Thursday, February 19, 2015

PFA: The Evening Class "Exit" Interview With Steve Seid

In recent years PFA programmer Steve Seid has become one of my favorite quipsters. Case in point, when I learned that he was retiring from the Pacific Film Archive (PFA) after 26 years of service, I asked if we could do an exit interview and he retorted: "An exit interview? You mean like when you leave the secret service and they expunge all state secrets from your cerebral cortex? I could go for that."

I was crestfallen when I learned of his retirement, for purely selfish reasons. Although I have taken advantage of many of the diverse programs offered at PFA over the years, it was Steve's programs that I enjoyed the most for their populist relevancy and their undeniably pulpy vibe. He always took time to talk to me in the audience, either welcoming me back from Idaho or warning me not to return, and enhancing the value of the screenings with his informed and casual perceptions, which he freely shared. It was always fun to attend one of Steve's programs at PFA. I knew I would get to hear good music, watch a great film, and have a fascinating conversation afterward.

I also feel a sense of grateful indebtedness to Steve for granting me credibility as a film writer, first by inviting me to talk to a graduate class of film curators at Berkeley, then inviting me to interview William Friedkin on stage when PFA screened the restored version of Sorcerer (1977), and also for arranging my being an invited guest at the 2013 Morelia Film Festival. He has been one of my champions in a near-decade of writing on film and his encouragement has meant the world to me and been a real boost in my arm when my spirits were flagging. Though I know I will see him here and again in audiences at Bay Area screenings, I will sincerely miss what he offered to the Bay Area's programming landscape: a singularly maverick perspective that often made me laugh and always made me think. Quoting Antoine Saint-Exupery: "For I have made him my friend, and now he is unique in all the world."

I'm grateful that in my last few days during my recent visit to San Francisco, I was able to attend his retirement party at the Berkeley Art Museum, but more that we spent a morning sharing coffee and Italian pastries at PIQ, a café on the corner of Shattuck and Addison.

* * *

Michael Guillén: I've long been interested in programming style and curatorial taste and—what drew me to your programs at PFA—was a quality that I can describe with the old English proverb: "All arts are brothers; each gives light to the other." Your programs had a pronounced connective tissue between, let's say—as one of your most striking series—pulp fiction and film. So that's something I'd like to approach in our conversation today, but, first, let's get a bit of back story. You've been with PFA for 26 years. How did you get started with them?

Steve Seid: There were two starting points, really. I was hired in 1988, but I had already done some curating there previous to that. To my last day, my official job title was as a "video curator", which is what I was originally hired to do. My background was dealing with experimental media and doing "video art", as it was called back then (because there was no "digital media").

Guillén: Had you trained in that?

Seid: I'm an autodidact. My experience came from exposure to video art. Around 1985-86, Edith Kramer—who was then the Senior Film Curator at PFA—decided that there was this other medium called video that needed some recognition so PFA went out and bought video equipment. There had already been a curator who had done video on the museum side, David Ross, a prominent curator in the '70s and '80s who had been Senior Curator at SFMOMA, but who actually began on the East Coast at the Everson in upstate New York.

Anyway, Edith went out and bought video equipment and, so—now that there was video equipment—there had to be something running through it. In 1986, I was hired to do a few things with video art. The equivalent would have been experimental film, but this was work that came out of a different originating story. It was more oriented to galleries and based on art history, rather than film history; but, the Bay Area had a huge truly prominent community at that time with people like Howard Fried, Paul Kos, Tom Marioni, Terry Fox, Ant Farm, TVTV, all these groups that were important elsewhere. A lot of them are covered in Radical Light.

So that scene was really where I came from. Edith hired me to do that and then decided that there was enough reason to look at it more seriously. I was hired in 1988 and—for the first five years or so—I'd say the mix was 75% experimental media and 25% film. Gradually, over time, I began to do more and more film. But again, in a sense, I'm completely self-taught as far as film history goes. I went through graduate school in lit and I took a couple of film courses that I thought were kind of terrible!

Guillén: What's intriguing is that so many programmers of our generation are autodidacts who are a completely different breed than all of the young people fresh out of film school who have trained to become curators and programmers.

Seid: Certainly, there was film school; but, this notion of a curatorial program is truly a current concept.

Guillén: So you started out with experimental media, gradually shifted to film, so what kind of film were you shifting to? What did that segue look like?

Seid: Mainly doing thematic series. One of the very first series of any scale that I did was a program I did with Judy Bloch and it's maybe the only instance where she curated. We did a series called "Movies Take On the Tube", that was basically about the representation of television inside of Hollywood cinema. For me it was perfect because—since I was dealing with electronic media—so much of it was contextualized by the tube; though not necessarily of the tube. When you would exhibit at a gallery, for instance, you would do it on a television set. I was interested in that framing.

Guillén: That reminds me of a great quote I just read from Groucho Marx: "I find television very educational. Every time someone turns on a set I go into the other room and start to read a book."

Seid: [Laughs.] Returning to your earlier quote of the English proverb—which is really about the dark secret—ultimately everything that I do sits on top of an interesting idea; not an interesting film. I found myself intrigued and working with moving images, but really for me it starts with an interest in ideas and how you disseminate and organize them.

When I went to graduate school it was long enough ago that it was a formalist department and it was very much about the text. You look at the text and the text tells you something. It's not about the author. It's not even necessarily about the historical moment. It's about the text. I moved that over into: how do you pursue interesting ideas that might have an impact on someone, or an audience?

Guillén: Would you say that an idea enters an audience more readily than an image? When you started talking about David Goodis in your "Streets of No Return" series, for example, you provided a context and gave a face to the author who had inspired these films. I'd seen some of the films before but they didn't hit me the same way as they did once I had the ideas to situate them around.

Seid: Well, with the Goodis series I read all of those books and I felt that I was sometimes talking about the slippage between the book and the film or about having an overarching sense of what Goodis was up to and, hopefully, with the program notes and the introductions the films resonated in a different way.

In a certain way, it can get you in trouble with purists. That's why for me I've been able to make the transition towards digital cinema without kicking and screaming because what I'm interested in presenting to an audience is interesting ideas, not whether it's a photochemical experience or a digital experience. Those things become important on top of that, but ultimately for me filling in all those things is serving a culture, it's not serving itself.

Guillén: Let's talk about the maverick edge of your programming and the sometimes controversial ideas upon which your programs sit. It seems as if PFA has given you free rein to pursue what you want to explore? Have you ever had any issues with conforming to the archive's institutional parameters?

Seid: Yes and no. Edith Kramer was open to just about anything. It was almost as if she didn't want to protest. She just wanted to see things happen and, if they were successful, great! If they failed, well, that happens on occasion.

Guillén: Nowadays there's, perhaps, even more commercial pressure to "succeed" at the box office, even at PFA, than there might have been in the '80s? Then there was more opportunity or license to be exploratory? Whereas now you have to think twice about choices? Failure isn't allowed to happen as often?

Seid: Kathy Geritz and I got to be very playful and raise hell because the point was that Edith did these big successful weekend series, like an Antonioni series or a Fassbinder series, and the success of those shows would give us the license to take huge risks. In a certain way, she was subsidizing us. Edith would simply support us, or simply not hinder us. I never felt discouraged by her.

Guillén: Let's give a round of applause to Edith Kramer!! Another quality of your programming that I admired was your attention to cultural and political currents informing the zeitgeist. You often expressed ideas about cultural change within film programs. Some of these ideas might have been questionably controversial but they addressed the spirit of the times head-on. It strikes me that this should be the educational role of a cinematheque in contrast to the multiplex?

Seid: I'd like to think I had a cultural vision. I actually wrote an article about it ("The New CCC") where I created this entity called the CCC, a Cultural Cinema Center, where the idea was that it was an exhibition program with cinema at the center of everything but in service to opening up a discourse with the community. That's what I was trying to do with my programming at PFA. I felt that as a non-profit organization, we weren't there just to dodge taxes; we were there to add something to the culture.

A lot of the series that I did, which may have even appeared funny at the time, at some level were there to make you aware of something. I remember when George Bush came up with his "axis of evil", I did a series called "Excess of Evil", which was all about a belief in Satan, basically. What is evil?

Guillén: [Laughs.] Coincidentally, when Bush made that comment during one of his televised speeches, that's when I turned the TV off and refused to watch it for years. I was so disgusted. To this day, I very seldom watch political speeches or even the news because of that reprehensible speech and how I felt it set America back. I eventually returned to television, but primarily for narrative serials. But after that speech, I lost my faith in television as a medium that reported truth.

Seid: When were you born? [Laughs.]

Guillén: I was born early enough to watch news broadcasters like Walter Cronkite deliver the news in a fair and informative way. That's what I associated television with, responsible news reportage, along with the sitcoms and soap operas of course. But that's all changed.

Anyways, another programmer whose maverick edge I admire is Joel Shepard, whom the San Francisco Film Critics Circle just awarded our annual Marlon Riggs Award.

Seid: He does take risks and has been recently doing some interesting stuff, like his New Filipino Cinema series.

Guillén: That series is great because it's speaking to a rising Asian American demographic in the Bay Area.

Seid: It's payback too. Because you know what was under Yerba Buena Center for the Arts? The Filipino community. That's where they lived. When Yerba Buena was created, they had to do their classic urban renewal and knock everything down to the ground and the Filipino community at the time lived right there and had to move.

Guillén: How fascinating! I didn't know that. I wonder if Joel knows that?

Seid: I hope he does! The success of his series is payback!

Guillén: And his "Invasion of the Cinemaniacs" was noteworthy.

Seid: Yeah, but you played with his head. You purposely picked a film you knew he could never get.

Guillén: [Laughs.] No, honestly, we thought we were going to be able to get it. Even Arturo Ripstein was excited and was going to come up from Mexico and watch it.

Seid: He was excited because he knew there was no print. [Laughs.]

Guillén: Oh, you. Returning to what I meant to ask, when should programming align to cultural and social forces rising to the surface? As a programmer, at what point do you have to compromise curatorial taste to align with how audiences are changing? For example, as you said, Edith Kramer was able to successfully mount an Antonioni series as an art film retrospective, but can that still be done today as more and more audiences lose touch with that lineage of art film from the '60s and '70s? A younger demographic might not be as interested in art film and, as with YBCA, anime might be the big thing now.

You, however, seemed to be able to keep your curatorial taste aligned to shifting spectatorial tastes. You incorporated a lot of pulp and popular culture into your programs. You validated artifacts of cinema that were otherwise branded as guilty pleasures.

Seid: Probably the largest guilty pleasure was when I did the series called "Born To Be Bad: Trash Cinema Of The Sixties And Seventies." Sometimes these movies were bad in relation to a superior director who had just stumbled completely, but often they were just intentionally bad films that had some kind of character to them.

Guillén: Were you laughing at the films?

Seid: There are lots of films that are worth laughing at and some that are worth laughing with.

Guillén: Which might be thought of as a solid example of spectatorial innervation, instances where an audience is emoting and their emotion—in league with the projection—characterizes the screening event. That can be very specific to a time and place. An audience that looked at Cruising (1980) back in the '80s is a different audience that watches Cruising today and the feeling in the room is going to be different.

Seid: But there's also the issue of camp, which is problematic, because the audience assumes superiority. What makes something campy and fun is that it expresses some kind of failure of the past that you have risen above; but, usually it's not true. [Laughs.] Alamo Drafthouse lives off a kind of camp when they program singalongs and that sort of thing, when they take bad examples of genre films and exploitation films and add something to it; but, the investment you have is that you are superior to the tawdry nature of the film on display.

We have a film in our collection that I used to show called Manos: The Hands of Fate (1966), which some people think is the worst film ever made. The legend is that a guy in Texas, a fertilizer salesman, felt he should make a feature film so he cashed in everything to make this movie. It was about a typical, middle class white couple who take the wrong left turn on a country road and they end up at this house where there's a cult. It's so corny and funny that you just laugh from one end to the other, but it's obviously supposed to be something of a terrific story.

Guillén: Let's talk a little bit about the layer added to the spectatorial experience through the program notes crafted for PFA's bi-monthly program guides. These capsules truly helped to convert me into a PFA addict. That little bit of capsular context helped me appreciate the movies so much more. Did you arrive as a film notes writer to PFA or was that a skill that you developed on the job? Were there specific guidelines?

Seid: I started as a writer. I wrote some short stories when I was in grad school because I thought I would pursue the great American novel as required, but—when I got out of grad school—I didn't exactly know what I was supposed to do. I began writing film reviews and music reviews in the late '70s for alternative weeklies like The Berkeley Barb (when they were still respectable) and for weeklies in the City. I used to write for this thing that was the beginnings of the SF Weekly before it became the Weekly. I wrote for a paper out in Marin County as their weekly film reviewer, that sort of thing. I loved writing.

Guillén: PFA has a uniform style to their program capsules and, fortunately, most of those capsules have remained on-line so there is a historicity to that particular writing practice. I'm intrigued by aspects of film culture that almost seem to be thrown-away, such as program capsules, which I actually find difficult to write.

Seid: When I began working at PFA, I was still writing elsewhere. Then that stopped. After you've written dozens or hundreds of these 200-word capsules, it ruins you for writing long because you train yourself to try to complete some kind of thought in the least number of words possible. When I try to sit down and write some 1,500-word review, I have to struggle to do it because I want to write it all in the opening paragraph. When I began writing notes at PFA that were in the 250-word length and then they slowly but surely got trimmed back to 200 words. Now I feel the program notes are more like our old blurbs; the quick hips to explain a film.

Guillén: And yet it is a discipline I admire. I think Jason Sanders is the King of the Program Capsule. When I first started to write capsules for film festival catalogs, Jason was the overseer and I was actually fascinated how he would take something I wrote and tweak it just so and, ultimately, they were so much better and concise. That's when I began valuing program capsules as a specific type of short form film writing.

Seid: I used to write program notes for local film festivals. I also worked for a lot of festivals. I was told that some editors don't like my notes because they're too hard to edit. I tend to write notes that are tangled unto themselves so that every line leads to the next line. If you take a line out, there's an ellipsis. There's a gap that becomes apparent. I guess with some writers you can extract things easier?

Guillén: You use a lot of word play.

Seid: Yeah. I love to play with words but I still think that they sit on top of seriousness. Mine aren't gratuitous puns. They're puns that spark ideas that may resonate later on. I try not to do gratuitous, off-the-wall word play.

Guillén: Now that you've come to the end of this phase of your creativity, are you wedded to the work you've done? Are you the kind of writer who has archived his work? Would you be able to go back and assemble your 10 best program notes?

Seid: No. I'd have to go into PFA's database. I'd have to find them that way. Even a lot of the past writing for the alternatives, most of that stuff is gone or in disarray. I used to have a portfolio 30 years ago, but I stopped dealing with that.

Guillén: So here's a stock question for you—what have you taught yourself over the past 26 years?

Seid: What I like in a certain way is that there is a social aspect to what I do. When I was in college, the only course I ever dropped out of was a public speaking course, which is horrifying to me. It scares the hell out of me. The fact that when I started working for PFA I had to go up to a podium amazed me.

Guillén: Yet you have such a mastered extemporaneous style?

Seid: I've developed a system where I take notes, but the notes are only to organize my thinking before I enter the theater and then I ignore the notes. I create an outline, in a sense. But what I loved ultimately was orchestrating a show. Out of the programs I've done, almost every one of them I've brought music to play beforehand from my personal collection. I feel you have to start the show before the show. You extend the curation. You can ignite a mood and then you go up to the podium through this entry point you're providing. Then when the film is over you're with the audience. That's the part I enjoyed the most. Feeling if there's an energy from the audience. That's the exciting part. Everything else is the work to get to that.

Guillén: Moving forward, I understand that in your retirement you plan to return to your origins to write a study on Ant Farm?

Seid: They go back to the origins of my interest in media. In the early '80s, some of the Ant Farm people were the very first people that I met and was affiliated with within the experimental world. That, plus the fact that the Berkeley Art Museum owns the Ant Farm archives. I've gone through some of the material there and it's unbelievably rich. I had started thinking about this project before thinking about retiring. It's a chance, again, to break out of a short form of writing, which is also a short form of thinking.

Guillén: You exhibit a trend I've witnessed in critics, let's say, who advance in years, in experience, in credibility, and who at one point—like Jonathan Rosenbaum or David Kehr—cross over into the realm of film historians. Their life experience, their decades of deep knowledge of film, inform their retrospection on film. It's like that quality that Italian painters called luce di santo, "the light below", which in specific practice among Flemish painting was when scarlet was glazed with gold to give the illusion of living flame. Past your research on Ant Farm, do you see yourself writing more for magazines to explore that long form content you've been missing?

Seid: I'll have to feel that part of it out. I don't quite know where the writing will go after the Ant Farm research. There are already a couple of other things I've become interested in while researching Ant Farm. I was researching a sidebar of Ant Farm and the sidebar itself seemed like a book.

Guillén: Well, we've talked about this a little bit already, how retirement affords the time to explore diversions.

Seid: It's dangerous! [Laughs.] The beauty of programming is that it's an ongoing research project. When I was in grad school, one of my main joys was to sit in one of those cubicles in the library. I love doing research.

Guillén: Since the Pacific Film Archive is a sibling organization of the Berkeley Art Museum, can you speak to the role of film spatialized in the gallery space? Or film used in installation art? Have you had much to do with any of that?

Seid: I did some curating in the galleries over the years. Not often. I did a Chris Marker installation called "Silent Movie." That was quite some time ago, about 15 years ago, when he was first experimenting with multi-channel open-ended narrative. I also co-curated the Ant Farm exhibition, which had lots of media inside the gallery [essay]. I even did a Bruce Conner show once, but it was just his photographs of the punk rock scene at the Mabuhay Gardens. I did have a film component to go with it.

Much more so in the earlier days of PFA, the artists I worked with were often installation artists. One aspect of their work was single-channel works to be exhibited, say, theatrically. The other aspect would be more architectural form, dealing with architectural features and spatial relationships.

Guillén: Now this is kind of a hard-hitting question and I'm not even sure you're free to answer it, but who is going to replace what you are doing at PFA? You have some diehard fans of the programming you've been offering over the years. How will PFA compensate for losing your curatorial taste?

Seid: My understanding is that they'll be hiring a full-time curator to replace me, someone suitably younger, who (hopefully) will return some of my own fixations to the curatorial mix.

Guillén: A multiplicity of curatorial taste can only mean enrichened programming. Yet, this is also my complaint to contemporary audiences: that if they want a multiplicity of curatorial voice, they have to support a multiplicity of curatorial voice. They have to go and see the different programs. My concern with how the cultural landscape of San Francisco is changing—for that matter, how it's changing throughout the United States—pivots around a lack of intellectual engagement or curiosity with alternative programming. Are American audiences really going to be content with American Sniper?! If they are, then they have only themselves to blame for what they've lost.

Seid: To me the even bigger issue, though, is what will it be like in two years? Audiences are changing completely now, especially the younger audience, and the question becomes whether an archive like PFA is going to be an archaic service? Or whether it's going to reinvent itself? There is a reason to preserve the experience of seeing film, as well as preserving the films themselves, and perhaps an archive like PFA will have to become a refuge for the experience of cinema, the reception of cinema; but, that would make it a static enterprise, fixed in time, or else it can determine that it wants to follow where the audience leads to a certain extent. Not that we should start asking everyone to bring their iPads to serve as their personal screen in the theater, but to somehow empathize with the needs of the audience and determine how to address those needs. I've been doing that a little bit and, like you said, I've been trying to create a bridge to that world; but, I believe it has to be done at a much more institutional level.

Guillén: Clearly, that's where education is key. Where cinema literacy is key. And, as bleak as it sometimes seems, I am at the same time heartened, let's say, by the audiences at Noir City or the San Francisco Silent Film Festival, which increasingly embrace a younger demographic, and endorse a participatory ethos where the audience is taught to feel personally responsible for film preservation. So not only have these audiences been taught about film preservation, about the value of film preservation, but they've actually been invited to be responsible for film preservation. When Eddie Muller introduced the restored print of Woman on the Run at this year's Noir City, he made a point of making the connection that it was the sale of Noir City passports that financed that restoration. That makes an audience feel good. I hope PFA will have the foresight to recognize that they have to somehow configure a similar invitation to their audiences. The days of a passive audience simply enjoying programming no longer serve.

Seid: An interesting series that I did in 2014 was a three-part comedy series and the audience declined part by part. I attributed that to the age of the intended audience for each section. The '40s-'50s series ("Funny Ha-Ha: American Comedy, 1930–1959") did very well. The '60s-'80s ("Jokers Wild: American Comedy, 1960–1989") did quite well. But then when I got to the last section ("Rude Awakening: American Comedy, 1990–2010") where I even had people vote on which films they wanted to see—because I had this conceit that with more contemporary comedy, it's hard to determine its staying power—the audiences were small. And though I thought the concept was successful because of its engagement with an audience, saying they get to vote online, the audience didn't turn out. PFA understands how to communicate with 65-year-olds, but they don't know how to communicate with 25-year-olds, who don't look at our program guide, who don't reflexively visit our website twice a week to see what's up.

The museum has to make a vertical effort. The publicists have to learn how to go after this other audience to make the archive's programming successful. Right now, they stick with the known and conventional audiences. What you end up seeing is a body of dedicated people; but, that body is withering and dying. Does that become the metaphor for your institution? Is the institution withering and dying along with them? I'm not saying that you need to throw out the past; but, you modulate it. Sometimes you'll like a program because you're in your 60s and sometimes you'll like a program because you're in your 20s. But you can't bunker down in some fixed demographic, even if it's an art-sustaining audience.

I remember going to this local Art Convergence at the Rafael Film Center and there were people there talking about this very issue: how do we reinvigorate our audience? How do we find a younger audience? One publicist was saying, "But we're afraid that we'll alienate our older audience." If you're worried about alienating your older audience, then you're really doomed! If pursuing younger people and including work that appeals to them within the spectrum of your programming is too problematic, then you might as well go into the alley and shoot yourself.

Guillén: So to wrap up here, any series you didn't get to do that you wish you could have?

Seid: One of the series I always wanted to do, but I just didn't have the money to do it, was the Red Western. There's about 40 years of westerns made inside the Iron Curtain: Russian westerns, Polish westerns. Especially when the Italian "spaghetti westerns" were alive, a lot of Iron Curtain filmmakers became interested in the western genre. Someone—maybe at Bologna?—put together a program of eight to ten westerns made inside the Iron Curtain. There were Czechoslovakian Indians!! [Laughs.]

I also worked on a series that involved India that just fell apart. Anuj Vaidja and I were trying to do an Indian noir—more of a neo-noir—series. Indian filmmakers made all sorts of amazing crime films in the '80s and '90s, pretty much up to the present, but dealing with film distribution out of India is just mind boggling. If you're dealing with a contemporary film, they're fine because it's business; but, if you're asking for a five-year-old film or ten-year-old film, it means there's no money to be made and it's on a shelf, so who cares about it? Anuj would literally go to these people in Bombay and could not get them to say, yes, we'll provide a print. After about a year and a half, we just gave up. But it would have been just terrific.

[Smiling.] I do have my regrets.

* * *

Of additional interest: Here on The Evening Class, I've transcribed Steve's introductory remarks for the PFA screenings of Dark Passage (1947), Nightfall (1957), Shoot The Piano Player (1960), and The Unfaithful (1947), as part of his "Streets of No Return" series, at which time I also conducted an interview with him on the series. I also interviewed him in 2008 for his series on the films of Gabriel Figueroa. I've also replicated Steve's 2013 Morelia Film Festival essay on Burt Lancaster.

Elsewhere on the internet, see Jon Brooks's recent KQED profile interview, which touches upon "the digital controversy." Also, his 2005 East Bay Express citation as "the hippest museum curator"; Rebecca Clemans's 2006 interview for Media Art Resource; Wendy Edelstein's 2009 interview for the UC Berkeley News; his 2013 profile of Daniel Reeves for SFMOMA; his 2013 thoughts on The Residents for Theory of Obscurity; his 2014 contribution to the Playlist Project; Ryan Koehn's Daily Californian coverage of Seid's "Funny Ha-Ha" series, parts one and two; and his 2014 Vimeo discussion with Constance Lewallen regarding Omer Fast's film Continuity.

Wednesday, February 18, 2015

TREEFORT 2015: The Evening Class Interview With SUN BLOOD STORIES

Photo: Kate Grosswiler
I first heard Sun Blood Stories while waiting in line for a street taco at Treefort 2013. A virile guttural howling was haunting the air from the Main Stage and it drew me front and center to catch the band's rendition of "Barfly Blues." I was smitten by their tribal affects: war paint streaked on their cheeks and foreheads, post-psychedelia hair-dos, and their feral, provocative, eroticism. Case in point, they billed their gig as a "ritual." Hypnotic, tribal, eerie, this wasn't music I necessarily wanted to dance to; but, I was transfixed, swaying in place like a hypnotized mongoose in a cobra grip, ready to leap for safety if (most likely) necessary. My transfixion has carried over these past two years watching the band morph away from vocals to sonic textures that they themselves have described as "desert ghost music", "glitter witch nightmares" and—most currently—as "slow motion, echo-nightmare sounds you'd hear on ancient alien radio, while you're stranded in the middle of a ghost desert on Mars, summoning the spirits of the Ancient Ones."

Okay (gulp)! I'm game?!!

As the band has morphed, so has its members, and with last Fall's reconfiguration with the addition of three new band members, I felt it was time to sit down and talk with the group shortly before leaving to San Francisco for the winter.

Ben Kirby

Photo: Amber Pollard
Ben Kirby played Sun Blood Stories as a solo act for almost a year, putting out an EP on his own (that included the tune "Barfly Blues" that originally hooked me in). He had gone over to a friend's house to add keyboards to his friend's song and they recorded "Barfly Blues" with an available Fender Rhodes "that was all out of tune."

He came up with the name Sun Blood Stories in response to that time of year, Boise's Summer inversion, when the smoke from forest fires gets captured in the valley discoloring the sky to a pinkish-brown and transforming the low-setting sun into a blood red. Self-effacing to this side of cool, Ben drolly admitted he had to come up with a band name and that seemed as good as any.

He'd always wanted a band but it took him a long time to put it together because at heart he wanted to feel part of a tribe and it's hard to have a tribal interaction with every musician you play with. Fortunately, he found himself playing with musicians whose sounds he already liked. He could write a song and know that each of them would bring their own sound to it without his having to write out their individual parts. He could draft out a skeletal melody on which they could each layer their piece. As the members of the band found each other, they entered into the project knowing they wanted to create a sound resonant with echoes and attentive to shifting tempo and rhythm.

As for bringing on Judah Claffey, Nik Kososik and John Füst as the newest members of Sun Blood Stories, Ben asserted the metamorphasis was organic, if not accidental. It wasn't that he had sought them out individually. Ben and I both met Nik at the High Note Cafe the day he approached Ben to see if Sun Blood Stories needed a bass player? Ben couldn't include him just yet because they had already written the music without a bass player for their latest set and they could only tour with two or three people in the car. But after finishing their tour last July, they began working on new material and Ben invited Nik to jam with them.

He'd already spent a lot of time with Judah at that point, loved the way he played viola, and offered to hook him through echo and reverb pedals to accentuate a spacey sound. Then he and Amber Pollard joined Nik and Judah for three or four jams, which turned out "nice." (Ben says "nice" like it's something warm and dangerous poured over ice or, for that matter, chugged straight from the bottle.) Ben was pleased with how Nik and Judah learned songs so quickly and how each came with their own visions to help him develop the songs. When Brett Nicholas Hawkins left the group, John Füst stepped in as drummer. Ben had already worked with John in previous band incarnations, specifically his first two bands.

In high school, Ben got his hands on a guitar and sat down in his basement for weeks and taught himself how to play it. When he graduated from high school he didn't know what he was going to do and didn't have a band or anything but decided he would learn even more about the basics of music before jumping out into the world and trying to figure everything out, so he went to music school for two years, which taught him a lot about music theory and ear training. "That was cool. But then I got out of music school before it ruined me. You have to go in to music school, learn stuff, and leave before it ruins you," he grins.

As for the band's future goals, they've been gradually spiraling out on tour in the Northwest ritualizing gigs in Idaho, Washington, Oregon and Montana, doing whatever they could in two to three day ventures. With the band's new configuration, Ben feels good knowing they can replicate that tour, take advantage of the foundation they've built and play where they're already liked, and explore outwards from there.

Amber Pollard

Photo: Ben Kirby
Bewitchingly beautiful with eyes full of glinting fire, Amber recounted how—after playing solo for a year—Ben began soliciting members for Sun Blood Stories. She first saw Ben when he was playing with John and Danny Kerr in a popular band called Talk Math to Me and instantly fell in love with all of them because they were amazing. She and Ben partnered.

Although Andy Rayborn was away at college finishing up his degree, it was always understood that when he returned to Boise, he would be a member of the band. About a month before Andy was scheduled to return to Idaho, Amber and Ben met Brett Nicholas Hawkins at Tour de Fat 2012. They were dressed up as animals for a drum beat dance performance and Brett walked up to them, also dressed up as an animal, told them he was drummer and asked if he could play with them? So he became a member of the band. Then Andy returned from school and joined the band, as intended.

Amber was managing the business side of things and handling the marketing. They went on their first weekend tour and "it was so fucking awful." Accounting for the general fact that almost every band's first tour out of town is awful because you leave your comfort zone of playing for friends who dig you and end up somewhere you don't know playing for nobody, they wasted their money; but, fortunately, it was only for three days. On the final day of that short weekend tour, at their final scheduled performance, the venue was awful, the managers were awful, the show was canceled two weeks before they got there and no one had notified them, and—determined to make the best of it—they found another show at another place at the very last minute "which ended up being the very best part of the whole weekend." While they were getting ready, happy that they had found a show to play in, Andy and Brett both suggested that Amber play along with them. "I did. And I've never stopped."

Amber concurs Sun Blood Stories has been continually evolving since they first formed. First it was bar rock, then blues bar rock, then alien noise, and now it's weird echo dream music. "It's like the music you hear when you're falling asleep. You're not quite awake and you're not quite asleep. You know there are things happening around you but you can't really put them into place." In that mid-point between reality and dream, Sun Blood Stories fits their sound.

I asked how she recognized the band's new members as part of the Sun Blood Stories tribe. Judah has always been a part of the tribe, Amber asserted, as has John without any of them actually knowing it. Nik was someone they'd seen play with other people and they always wanted to hang out with him but never got the chance because they were so busy touring, recording, working, parenting. They'd been playing with Judah in Ancient Psychic and other projects and he'd been a good friend of their's for a really long time; but, when they started rewriting the music and decided they wanted to take Sun Blood Stories into a new musical direction, they knew they could add the low end bass, and Judah was an obvious choice to "add an extra sparkle" to everything. Having his beautiful viola playing underneath everything was perfect. There was no question. They started rewriting the music and they brought on Judah, they brought on Nik and they jammed for the first time, which Amber whispered suggestively "was like having sex."

Refusing to describe herself as a vocalist, Amber clarifies that the vocals incorporated into the band's sound skirt lyrics and instead provide sonic texture to songs that are, in essence, incarnations of dreams they've had or jams they've played. "Our vocals tend to be just another piece to the music rather than lyricist—'I'm singing so everybody shut up; my vocals are happening'—they're more like any other instrument that you would layer into a piece to make a complete sound." Within that aesthetic, she has been layering in more vocalizing because she's writing more for the band and the songs are in her style; she feels more comfortable contributing that way. She describes her style as "witchy, slow, nightmare music." That's definitely closer to the music she would use if she could cut her own album. It's been great for her to work with a group of musicians eager to make similar sounds. She looks forward to recording their new album, which should come out late Spring 2015, and then going back on tour with that album, hoping to extend down into California this year.

Judah Claffey

Photo: Amber Pollard
At 24, Judah Claffey is a musician who has been fortunate to find a singular voice with his favored instrument, the viola. Judah's mother homeschooled her children and wanted all of them to play classical music, so they all began learning young. Judah learned the violin when he was five, and from six to nine he played the cello, which he learned from his older brother. He began to realize that he would always be following in his siblings' footsteps, learning their instruments, so he decided instead to subvert the trend and learn the viola. His mother had once played the viola and she kept the instrument in her room and he had always been fascinated with—not only the word "viola"—but the instrument itself.

His instinct was to play the viola shoulder-held and not lap-held between his legs. He favored its alto cleft (when the C-clef is placed on the third line of the stave; in other words, when the middle line is middle C—"Need I say more?"), making for a symmetrical instrument.

Though homeschooled, he did have private music tutors from the age of 10-11, though—because they lived out of town—he couldn't participate in school orchestras. He did audition-only for orchestras. He had three older siblings who played oboe, violin and cello and—by the time he came along with his viola—they had claimed their place in the classical music world, inspiring him to do something different, though he wasn't exactly sure what he wanted to do. He auditioned for a performance scholarship to attend BSU and won it, which was an important affirmation, specifically after being home schooled, getting his GED, and then being accepted into a college. But he was still restless.

He moved to Sun Valley, Idaho to study dance and take a break from playing viola. He lost a lot of weight and gained confidence in himself as a person. But he worked so hard at being a dancer, that it almost ruined him emotionally and physically. Even though it was something he loved very much, it became almost grating after a while, because it was his body as an instrument on display. That made him remember how hard he had worked on the viola and how much talent he had with that instrument and how much he still had to express with it. He wanted to be a practiced musician and good at his trade but he didn't really want to play classical music anymore. He set out to join an alternative music scene. He intuited the viola would be a perfect contrast to a customary rock band.

After having taken the two years off from playing the viola, he picked it back up about three years ago to accompany friends playing guitar and found himself really enjoying it again. He had never tried playing the instrument as his own voice, had always played reading music, but decided to explore his own musical voice in efforts by local musicians. These people came into his life and inspired him to continue finding his voice. Improvising with them proved awesome.

He was already playing with Ancient Psychic when they attended Camp Days in Missoula, Montana. That tour marked many personal changes and much drama among the musicians within the group and he found himself driving back with Ben, Amber, Aubrey and Toba the dog. They visited Craters of the Moon, stopped to have food at a roadside Mexican restaurant, and it was a wonderful day. They kept saying to each other how glad they were it was happening and that they were fostering their friendship. Ben and Amber kept telling him how well he fit in with them and—by the end of that road trip—Ben said that anytime Judah wanted to play music with them, he was more than welcome to come by their house and hang out. "So not only was it like Ben welcoming me into their band; they welcomed me into their family, their tribe. The act of togetherness is a powerful thing. And to feel that music is our human call. And to feel that someone wants to hear you howl is really beautiful."

His involvement with Sun Blood Stories has felt like "letting his animal out." As to how it differentiates from his involvement with Ancient Psychic or his duo act Tisper (with Samwise Carlson), Judah couldn't quite put a finger on that. The various projects are part of a musical bundle of evolving self-expression. His involvement with each project is an innate response to the unique combination of individuals. "The act of playing music with your tribe is more invigorating, stimulating, exciting and beautiful to me personally. Some artists get everything out of mastering a particular piece of music." He gets such a joy out of doing his own thing within a group dynamic, improvising with his viola, and not regurgitating what others have done before.

Nik Kososik

Photo: Tony Merrick
At 17, Nik played bass for his friends' bands in high school. He kept practicing and then joined Limbosa, which gave him the chance to learn a lot. He had heard Sun Blood Stories play live in Hyde Park and was blown away by their cool, creepy, haunting sound so he hit Ben up to sit down to talk to him about music. They had similar tastes. Knowing they were without a bass player, he volunteered. The idea was shelved for a bit while the band went on tour but then Ben and Amber ended up moving literally two blocks away from where he lived, making it easy for them to get together to jam.

In terms of a tribal aesthetic, playing with Sun Blood Stories has definitely affected his bass playing, especially with John's essentially tribal drumming style.  He's the youngest member of the group and eager to participate.

John Füst

Photo: Kate Grosswiler
John originally met Ben Kirby responding to an ad on Craig's List. Ben was in a band called Ashley & the Astronauts with his ex-wife Ashley and they were looking for a drummer. That gig lasted for six months to a year, he can't remember exactly, and then he moved to the San Francisco Bay Area for a while, which was where he'd originally grown up. He moved to Boise in 2008 when he was about 15-16. He was upset at first about having to move to Idaho and leaving his friends behind so that's what precipitated his returning when Ashley & The Astronauts disbanded. But then he returned to Boise and he and Ben started up another project called Talk Math to Me, which included Danny Kerr (from Atomic Mama, Brother Dan), which went along well for about eight months, but then—still nostalgic for California—he left Boise and returned to California so that was the end of that. But, once again, he came back to Boise and has finally come to terms with liking it, especially now that he's joined Sun Blood Stories. John agrees that Boise has a powerful independent music scene that has grown quite a bit. There's a lot of great bands, the community's tight-knit and welcoming, it's friendly, everybody knows everybody. It's contributed to his wanting to stay.

In just the few months he's been playing with Sun Blood Stories, he's enjoyed their working towards a noisy "wall of sound" with lots of echo and reverb and he's been incorporating their dissonance into his personal style. If the music is dissonant, hanging out with the members of the band is resonant, they're like a family, which is nothing to be taken as a given. Several bands he's been in have not shared that tribal quality. They've been more down-to-business, showing up for practice, doing gigs, little else.

He knew he'd fit in with Ben, he was familiar with Sun Blood's music, and it was a natural transition for him to come on board. Working with them has been different in that, with other bands you show up and they give you the chords to play or the structure of the song, but Ben makes it more about shapes—"You want to do a big swell here and then come down"—so it's different. As the drummer, he feels he has the most freedom in the band. He can do whatever he wants and be as weird as he wants and the others follow his lead. It isn't exactly that he's "guiding" them along but his drumming style for the group is open and free. Adjusting to the band has been a natural process, there hasn't been a lot he's had to learn, other than for some basic templates. The band is shaping itself as it goes along.

* * *

You can listen to Sun Blood Stories at Soundcloud and Bandcamp and know where to show up to be abducted by aliens at their Facebook page, and on their Twitter and Instagram feeds. Future rituals include the upcoming premiere of their original soundtrack to Georges Méliès most famous silent film Le Voyage dans la Lune (A Trip to the Moon, 1902), as part of the "Boise Likes to Score" series at Crazy Horse on February 28 and March 1, 2015. And, of course, they'll be performing ritual at Treefort 2015 (schedule TBA).

Sunday, February 15, 2015

TREEFORT 2015: BAY TO BOISE & BACK—A FIVEPICK

Anyone who knows me well knows that I'm in my element in the conduit between San Francisco, California and Boise, Idaho, monitoring the cross-pollinations flourishing in that high-trafficked corridor in the realms of writing, film and music. This year Treefort Music Fest is featuring no less than 23 bands from the Bay Area coming up to share what they've got with Boise and the range of talent is formidable—from sonic noise to synth pop, with a variety of musical explorations inbetween.

Representing Berkeley with lyrical rap / hip hop is Lyrics Born, i.e., Japanese American rapper and producer Tsutomu "Tom" Shimura who gives Stephen Sondheim a run for his money with his word tsunamis; a style he's developed with underground hip hop artist Lateef the Truthspeaker in their duet act Latryx. Originally known as Asia Born, Shimura changed his moniker to Lyrics Born in 1995 to emphasize his talent and not his ethnicity. His first solo album Later That Day came out in 2003 (spawning the regional hit "Callin' Out"), followed by Everywhere At Once (2008), and As U Were (2010). Treefort's bound to hear samplings from all those efforts (I'm hoping for his soulful "Lies X 3" from As U Were), but keep a ear out for tunes from his upcoming release Real People (2015): "Hey Baby, they Call me Sir Racha because I'm hotter than fire...."



Also from across the Bay—that would be Oakland—Mwahaha suggests a potential set of villainous laughter, but instead—as Treefort's website puts it—the band sounds "something like acid-dropping monks bellowing Gregorian chants tinged with a starburst of color." They played Treefort in 2012 and return strengthened by accolades gathered on tour and the energy of a new album in the works. Representative of the winning collaborations in high gear in Oakland's music scene, their sound is full and accomplished, at once on the psychedelic edge, ready to expand out into electronica, but reined in by petulant pop harmonies. It's a hypnotic mix.



Also playing Treefort from Oakland: C.J. Boyd, Unconditional Arms, Everyone Is Dirty, Sugar Candy Mountain, Religious Girls and Reptoid.

From the City Proper, I'd recommend Geographer. Frontman Michael Deni has a shy and hauntingly beautiful voice. Geographer's first album Innocent Ghosts was Deni's soulful way of processing family tragedy, garnering him local and national attention. including a shout-out from Spin magazine who voted the band one of three "undiscovered bands you need to hear now". Next came their 2010 EP Animal Shapes, and their follow-up album Myth in 2012. "I'm Ready" is the first single released from their upcoming album Ghost Modern, whose tracks will arrive ready for the road at Treefort. How lucky are we?



Talk about chops, lead singer Octavio Genera of The Soft White Sixties commands retro R&B on the contemporary stage, buoyed by the driving sound of Aaron Eisenberg (guitar/keys), Ryan Noble (bass), and Joey Bustos (drums). You'll want to belt down a whiskey, smoke a cigarette and just be bad after listening to these guys. The Soft White Sixties followed up their 2011 EP with last year's Get Right. Word has it they've perfected the live performance of those tracks during a year of touring and those who catch their act at Treefort stand to benefit.



If The Soft White Sixties give off a bad boy vibe, the Tiaras counter with sweet weird power-pop that begs for bopping on the dance floor. They've self-released their first album on the Mt. St. Mtn. label, a limited press of only 300 copies, and though the track "Thought I Could Know" can be heard at Soundcloud, and they've released a video of "Anyone and Everyone", it appears that seeing them live is the only way to hear their full set: necessary, and fun.

 

Also playing Treefort From San Francisco are Cool Ghouls, Kowloon Walled City, Cotillon, Be Calm Honcho, Annie Girl & The Flight, Couches, The Easy Leaves, Male Gaze, Vanwave, Battlehooch, Rock-It! Scientists, and Lee Gallagher & The Hallelujah.

Thursday, February 12, 2015

READY FOR HIS CLOSE-UP: THE FILMS OF BILLY WILDER—David Thomson on Some Like It Hot (1959)

The Pacific Film Archive (PFA) series "Ready For His Close-up: The Films of Billy Wilder" (programmed by Steve Seid) begins to wind down this weekend with three of Wilder's most creative efforts: a Valentine's Day double-bill of Ernst Lubitsch's Ninotchka (1939)—where Wilder served as screenwriter—and Some Like It Hot (1959) with its Valentine's Day massacre, followed on Sunday by Wilder's Oscar® hit The Apartment (1960).

Following up on Jonathan Rosenbaum's notations on Wilder's films, now is as good a time as any to revisit David Thomson's commentary on Some Like It Hot, delivered at PFA on February 1, 2007, as part of the series "A Thousand Decisions in the Dark",which Thomson organized for the Archive.

As Thomson wrote in his program note for Some Like It Hot: " 'Well, nobody's perfect!' says Joe E. Brown in one of the greatest punch lines of all time. But some people don't even try. Billy Wilder (Berlin and Beverly Hills) was torn between being a hit and hitting people. So in his greatest films there is often that nagging thought—can I bear to look at people, let alone like them? There was a run of films through the early fifties—Double Indemnity, The Lost Weekend, Sunset Blvd., Ace in the Hole—where the world was a place for vermin and crazies. That Wilder wasn't really "comic." But at the end of the fifties, he shattered every notion of genre and made a film (about murder and getting girlish) that people like David O. Selznick told him would be impossible. This is the world where genre clichés have replaced reality and the lack of perfection is a cue for anything goes."

In his own program note for the film, Steve Seid adds: "If cleavage comedy aroused the fifties, Some Like It Hot brings on the falsies. Director Billy Wilder cross-dresses his comedy, freely mixing slapstick antics with screwball frantic, and a crime caper dragging down a musical farce. On the lam from the Chicago mob, jazz musicians Tony Curtis and Jack Lemmon get gigs in an all-gal group, featuring the singer Sugar Kane (Marilyn Monroe), and head, incognito, for Florida. Tony and Jack, now Josephine and Daphne, find themselves surrounded by jazzy women, but dressed in kind. The gender gags are pitch-perfect as the band heads south, playing along with this most modern of arrangements. Ranked #1 by the American Film Institute's 100 Years . . . 100 Laughs and rated 'C' (Condemned) by the Catholic Legion of Decency."

* * *

Black comedy. One of the quickest ways to lose your reputation for being a jokester and to have the room go silent around you is when you tell a black joke that you think everyone will get and you realize you've gone too far. In a world where it's almost impossible to tell a joke without it being black, maybe that's some reason for the decline in comedy.

Some Like It Hot is known now—and I hope it will repeat its reputation tonight—as being a film that has people bursting out with laughter and then being told by their companions to shut up so they can hear the next line. Because in film—as you can't do in theater—you can't let the laughter pause last as long as it will do naturally. You can see, I think, when you make a comedy, leaving the pause at the right length is a tremendous sign of judgment and taste. Nothing kills any film more than pauses.

Billy Wilder really did not know for sure—and I hope to try to make it clear to you—just what a daring venture this film was. It was previewed, as most films were and still are, to try to get a feeling of what audiences were going to do with it, which would help the publicity people in theory. That's how the publicists would argue, "We'll show it to people so we can know how they're responding so we can respond to their responses", a sort of absurd double-think. There was a preview in the Pacific Palisades, full house, 700 people or so, and Wilder's at the back with I.A.L. Diamond, his writing partner, and everybody else from the Mirisch Brothers and several people from United Artists who were crossing their fingers. Because the film cost $2.8 million, which for those days was a lot, and it went way over budget and I dare say some dark spirits in the audience might be able to guess why it went over budget so much. Anyway, there are 700 people and everybody's waiting. It's the first time they've shown it to a live human audience. Imagine! Why do people do these things? They must be pushed by some desperate force. To expose yourself to an audience. The film starts and it does start like a gangster film, talking about the mixture of genres going on in this period, this does not look like what it's going to turn into, which may be a warning to ask yourself, has it really turned into what you think it's turned into? It looks like a gangster film and it's not well-signaled. So it didn't get the laughs at first. The film was deliberately constructed so that the first few minutes the audience would be saying, "What is this? Why's it called Some Like It Hot? It sounds playful when it's not looking playful at all." But then there a few laugh moments, when you discover what's in the hearse. If that's not going to get a laugh, then you may be in trouble. Anyway, this night at Pacific Palisades, one person in the front of the theater laughs out loud when they show you what's in the hearse. Wilder shakes his head and he thinks doom. Wilder was extremely competitive. He wanted every film to be a big hit. It went on this way all through the preview. Nobody laughed. It was an audience of kids. They'd been there to see something else. But there's this one guy down in the front who was the perfect audience and Wilder wanted to see who the guy is. He walks down to the front of the theater and it's Steve Allen. He always said to Steve Allen, "There aren't enough of you, Mr. Allen."

David Selznick, who knew Wilder socially, liked him. Wilder was a very witty, pungent, funny guy, a great entertainer. You always wanted to go to one of his parties at his house to see his painting collection. He rated his films by the paintings he acquired. David Selznick said to him at one of these occasions, "Well, Billy, what are you going to do next?" Wilder had this reputation for departing from the commonplace. He was one of those directors in the late '50s who was doing exactly what we've been talking about in this series of coming up with unexpected things. He said, "Well, I think what we'll do is we'll have a gangster film and we'll have a lot of murder, a lot of slaughter, and it'll be very funny." Selznick, who was not long in humor, looked at him and said, "Billy, you can't do that." Wilder cocked an eyebrow and took it as a provocation. He said, "I can't do it, Mr. Selznick? I can't do it?! They told you you couldn't do Gone With the Wind." Selznick said, "You have to understand. I think I have a certain duty here. It's not American. You can frighten the life out of Americans and you can give them a very good, funny time; but, be careful about confusing the two."

Look at our world today, you know how the times have changed and how wrong Selznick was. Could you live in times that are more terrifying and more hilarious at the same time? Ten years before, Wilder had come out of a screening at the Selznick lot from a film called Sunset Blvd. Selznick's father-in-law had gone up to Wilder and the legend says that he spat in Wilder's face and said, "How dare you make a film that bites the hand that has been feeding you?" Sunset Blvd.—one of the first films to say, "This could be a madhouse, this place called Hollywood." Not the wonderful place of A Star Is Born. Not the place where everybody believes in what they're doing but a place where tortured people are living nightmares of lost dreams, where people have compromised too many times. Wilder said, "We'll see what the public thinks." The public took it. Wilder, even though he was an expatriated German, had an extraordinary instinct—a much better instinct it proved than either Mayer or Selznick—for what the American public would like. Which is why he was so devastated at the end of his life when he lost the instinct. It's a funny thing: you can have an instinct about public taste, you can say, "Are they ready for this?" and they are. You can do it twice in a row and you think, "I've got it. I've really got this show business thing." Then you make a third film, a film of which you're the most confident of all, and the public doesn't come to see it. No one can explain it. To this day, the wisdom about films is constantly being proved wrong on a Friday afternoon. That's all it takes. Friday afternoon tells you.

I saw a press screening several months before it opened of Titanic (1997) in Hollywood. Talk about dark humor, gallows humor, going around that screening room. Everybody was saying to everyone they knew in the press, "Remember me. I'm going to need a job in two weeks time." Because this film, which was actually sponsored by two studios, cost so much money. "This film is going to kill two studios." Yet, it made more money than any film ever made before. You just can't tell.

Wilder remembered a silly German film Fanfaren der Liebe (1951) in which two guys who want to work as musicians can't get a job in a male band, dress up as women, and join a girl's band. The film had done no business at all but it had stuck in his head somehow. I wish he were here because I would love to push him on why he remembered it. He had personally bought the rights to it for a remake. Technically, Some Like It Hot is a remake of that German film. But he said straightaway, two guys are not going to dress up as women unless they're under some extraordinary pressure. The fact that they want to play music, I don't believe it. So he said, we've got to have the pressure; the pressure is going to do this.

Wilder worked always with a writing partner. If you look at his films, going back, the first man was a man named Charles Brackett. Wilder dropped Brackett—Brackett never knew why—and he picked up I.A.L. Diamond as the partner at the time of Some Like It Hot. Whenever they were asked who did what, Diamond would say, "Well, I type and Wilder walks around the room." There are brilliant writers in film—and film and theater are the only mediums in which this is true, maybe television—where some people can only do it if they're doing it with someone else. To write a novel, to write a poem, people feel they have to be alone. There was a togetherness in writing for film that I think has to do with a very simple thing. I give you a line and I look at your face and you look at me and you say, "That was a line?" I know I've got to go back. If you laugh, and y'know, there are people who will laugh at the right time who make wonderful writing partners. Wilder was clearly the driving force in the partnership but he could not do it without someone else.

Wilder came in one day and he said, "I've got it!" He says, "These are two musicians but they are on the run." Diamond says, "On the run from what? They've escaped from prison, you mean?" Wilder says, "No, no. I don't think they've escaped from prison. They're not that bad. But they're not far from it. Maybe they have seen a gangland killing." Immediately, you have to make this film in Chicago in the 1920s, which had not really been a factor—they didn't quite know where they were going to set it until then—and the mob is after them because what they have seen is a version of the St. Valentine's Day massacre. Some Like It Hot became one of those comedies that has the St. Valentine's Day massacre in it. It clicked. They started saying, "Two guys. Who are the guys?" Wilder said, "I see Frank Sinatra. I see Frank Sinatra in this." Diamond says, "You can get Frank Sinatra in a dress?" Wilder says, "Well, we'll invite him to dinner. We will talk to him about putting on a dress." Somehow, word must have gotten back. Sinatra doesn't even come to the dinner. Wilder says, "I know the other guy though. He is the prettiest actor in town. He's going to be some doll. Tony Curtis." They offered it to him. Jack Lemmon—who is probably the person people most associate with the film and it's the most outrageous performance and the most sexually provocative performance some would say—came in later and, of course, Marilyn.

Wilder had worked with Marilyn before on a film called The Seven-Year Itch and they had a terrible time. This was earlier on, about five years before, and they had a very bad time. People came up to Wilder and said, "You remember the terrible time you had with Marilyn back then?" She couldn't learn her lines. She'd show up late and this kind of thing. Wilder said, "I have to believe she's a reformed character. She's married to that Arthur Miller now. She must be more serious. She was married to a ball player back then." So they hired Marilyn; the most expensive part of the budget, although this is a Hollywood that distrusts her and is very uncertain about how to use her, to put it mildly. Marilyn Monroe is one of the great stars who has never been properly used, though that's as much her fault as other people's. They call a celebration dinner to sign the contracts at the house of Lew Wasserman, who is very important in the background of the deal, he's the agent to many of the people who are on the film. The dinner is for 7:00 and Marilyn gets there at 11:20. There's a lot of nodding of heads. It turns out to be a nightmare, aggravated by the fact that she's almost certainly—you can never quite tell with Marilyn—but she almost certainly got pregnant towards the end and lost the child. But there was a line—"It's me, Sugar"—if Marilyn could have done that, it would have been in the film. For three days they were trying to get her to say, "It's me, Sugar." She got the line wrong. She got the emphasis wrong.

There were these guys in drag and I won't go into detail but they had to wear steel jockstraps through the shooting of the film and they said it was extremely uncomfortable. Lemmon noticed that Curtis never went to the bathroom all day long and went up to him near the end of the film and said, "How do you do it?" Curtis said, "I've got my own method and I'm not telling." For these guys every day they were on the set they would get teased by everybody. They were getting paid to get teased so it was all right, but, they were both extremely proficient handlers of lines and comedy. Only a few years before, Curtis had spoken the lines of Sweet Smell of Success and to see that this bimbo couldn't say, "It's me, Sugar"—she'd say, "Sugar, I" and things like that—they put it up all over the set. You have to say to yourself, "Was she that foolish or was she that controlling?" Many people did. Many people thought she did it to draw the film to herself. Of course, it led to something that actors hate. It's a terrible problem when you're making a film. There are certain actors—Clint Eastwood is famously one—if he can't do a scene on the first or the second take, you might as well drop the scene because he isn't going to persevere. Sinatra was exactly like that. If you couldn't get it straightaway, if it wasn't natural, it's wrong. And he may have been right. Actors have great instincts. There are other actors, method actors who like to work up to it. If you've got an actor who's very good on take two playing a lot of scenes in the film with an actor who likes 10-12 takes, you've already got a problem. Marilyn needed 60-70 takes just to get it in the can competent. That's what leads to one of the great black lines of all time, when somebody said to Tony Curtis, who in his male attire portion of the film where he is doing Cary Grant, has this extraordinary scene—I think it should have been censored, it's so indecent; but, the censors I think didn't get it—this extraordinary scene where he's having to encourage Marilyn, to teach her how to really kiss and get him excited because he's never been excited—someone came up to him after days of this sequence and said, "Not a bad way of earning a living." Curtis said, "You won't believe it. It's like kissing Hitler." That's a pretty black line. There was a lot of extraordinary animosity on the set in this film and Wilder was having to control it. One of the great things about Some Like It Hot is that I don't think that you would come away from the film and think anything other than that they were having a ball. It looks and feels as if they're best friends and it's just a terrific experience.

Wilder always shot what he and the other guy had written. He did not like second guessing a script. Hardly a line would be changed. One of the questions I would come back with later is: does Some Like It Hot reliably become a comedy or does it always stay a macabre film? One of the things about Wilder's films that is so interesting is—and I'm thinking of films like Double Indemnity, Ace in the Hole, and The Lost Weekend as well as Some Like It Hot—I don't think Wilder liked the characters terribly. Often he's very tough on them and he puts them in embarrassing situations and he makes fun of them. There's a lot of laughter at Marilyn's expense in Some Like It Hot. I'm not saying she hadn't earned it, as she may have done, but I do think that the way she was treated in this film only added to her heartbreak—which I don't think you can question—about her being so misunderstood. She believed that she was the person that the film's constantly telling dirty jokes about. It's strong in this movie.

Another question I would ask about the film is the last line—one of the great last lines—is it just a get-off? A way to end the film, in other words? I think they have real problems about ending this film because if you look at the film, you will find that it's doing something that's very unusual in a film, it pretty well accelerates. It goes faster and faster. Now there's terrible danger with a film that's going like that because it will get out of control and it will crash at the end. So how you end a film like that is very interesting. They had lots of wild ideas. George Raft was going to come back from the dead and do a tango with Marilyn Monroe and then they thought, "Could we ever get her to learn the tango?" One day Diamond said out loud the last line. Wilder said, "Hmmmmm. Well, it will do for now. We'll write it in and if we think of something better, we'll move that in." That last line is probably the thing about which the film is best known and it's an extremely ambiguous line.

People teased Wilder when the film came out in 1959-60. This was a time when nobody was known outside of Hollywood as being gay. The place was stacked with them but nobody knew it. Somebody said to Wilder, "So Wilder, people are going to start telling stories about you." In his characteristic way, he would have said something like, "Oh, I'll just go and seduce another three or four women." That mind set, that thought that if you don't want to be thought gay you just fuck more women, no, we're much more sophisticated and we know that sometimes that behavior can be very much closeted of that attitude. Wilder's films are full of male bonding. Think of Edward G. Robinson and Fred MacMurray—"I love you too, Keyes"—remember? In Double Indemnity? Think of The Private Life of Sherlock Holmes, probably the film that Wilder most wanted to make. It was a crashing disaster in 1970. The film that really suggests flat out—and by 1970 a lot had changed so it was easier to do this—but Holmes and Watson work better for that time if they are a gay couple. I just don't know. Wilder was married to two beautiful women. Again, we know that doesn't prove anything. Wilder had also been raised in a society in Vienna where there was a great deal of closeted homosexuality. I think as you look at his work there's a fascination that is partly attraction, partly horror, but I think it's there and I think it's time people started talking about this. I don't think this ending is just a get-off, although it is a great get-off.

Wilder, by the late 1980s, sat in an office every day in Beverly Hills—I saw him there once—with his six Oscars lined up behind him, writing scripts Hollywood turned down every time. I don't know if the scripts were good. Some publisher ought to publish a few of them so that we could see. Maybe he had lost his touch. That's what they said to him. He was as bitter as can be because before his 50s, 60s, there was no one who had made as much money as a director in Hollywood as he had done. He said, "A guy doesn't lose his touch. I go to an art gallery and I know which is a good picture still. I go to a café or a restaurant and I still know who the beautiful, sexy girls are. I can still tell them. I know. I can still make a film." But the system wouldn't let him because they believed that he was of an age where you really couldn't expect to have it together anymore. It was an extraordinarily cruel thing. It's a marvel that someone like Lew Wasserman who had been a big part of his life couldn't just say, "Let the guy make a film. Let's see. If we lose $2,000,000, all right, we lose $2,000,000. We make so much crap all the time that we lose $2,000,000 on so what if he loses $2,000,000? We owe it to him. Maybe it won't lose $2,000,000. Maybe it will be another Some Like It Hot?" Because maybe the guy was just as alert as anybody. He took me around his art collection and he watched me. He didn't look at the paintings. He knew the paintings. He watched me responding to the paintings. He said, "Oh, you like that one, eh? You've got a dirty mind." He watched people like a young man. A good sign, I think, that he could have gone on making films but was not allowed to.

Anyway, here we are, 46 years later and I hope that those of you who have never seen Some Like It Hot are going to be amazed and laugh your heads off. I hope you still catch all the lines. There are some filthy lines in the film. Clearly the censors didn't know how to get past them. Finally, this is a film in which people making the film have said, okay, we've put George Raft in the film. He plays the gangster. That's good. George Raft always played gangsters. What did George Raft do? He tossed coins in his films. Okay. We'll play a little coin tossing joke on George Raft. The film is full of in jokes. Now once upon a time you couldn't make in jokes in the movies because everybody said that millions of people out there won't get in jokes. Wilder was dealing and working at a time in film history where he said, "Everybody knows what George Raft is famous for." Nobody knows anything about George Raft except he tosses a coin. The poor dear. That's all he could ever do. Sometimes he couldn't catch the coin. See if you can see the names of any famous agents in the film. Keep your eyes peeled for things like that. And film references because it's full of them. Wilder was confident in 1960 that the audience would pick up on them for it to work.