In their 22nd edition, Fantaspoa—situated in Porto Alegre, Brazil since 2005—rightfully claims their stature as Latin America’s largest film festival dedicated exclusively to fantastic genre films (fantasy, science fiction, horror and thriller). Fantaspoa kicked off on April 8 and continues through April 26, 2026 in several cultural spaces of the city with an international slate of 210 films, both short and feature films, many premiering for the first time in Brazil, accompanied by several world premieres. Further, Fantaspoa flexes its outreach as a hybrid festival with a portion of the programming available online, exclusively for users in Brazilian territory.
For starters, to demonstrate Fantaspoa’s international range and premiere divisions, the Brazilian premiere of Turkey’s The Turkish Coffee Table (2025) directed by Can Evrenol and the Latin American premiere of Mexico’s Sacrificios (2025) directed by Mauricio Chernovetzky share a thematic through line: the horrific consequences of the traumatic death of children. It’s expected that parents are willing to sacrifice for their children, fathers for their sons, but what if—substituting for willingness—unwitting parental negligence becomes the means by which children are sacrificed to dark primordial forces? The fathers in both of these competent films become culpable for immense tragedy through minor failures of the flesh.
In Can Evrenol’s The Turkish Coffee Table (2025)—his remake of the 2022 Spanish film The Coffee Table (La mesita del comedor)—Ibrahim, a browbeaten husband intensely enacted by Alper Kul (also instrumental in convincing the producers to greenlight the film)—is forced to answer to one too many overbearing women in his life—a pregnant wife who isn’t happy unless everything goes her way, an adolescent neighbor whose fantasized infatuation is veering into blackmail, and a saleswoman who won’t take no for an answer when Ibrahim and his wife Zehra (Algi Eke) are shopping for a coffee table. Zehra, who has taken charge of decorating their apartment, begrudgingly concedes to letting Ibrahim have one item of his choice and regrets it immediately. He settles on an expensive, gaudy glass coffee table that Zehra abhors and the saleswoman is all too happy to sell him.Zehra and Ibrahim continue to quarrel over the coffee table as he assembles it in their living room and it angers Ibrahim that Zehra just won’t let him alone about the one thing he wants for himself when his life is made up of continuous episodes of being unnoticed and unheard after Zehra’s first pregnancy and now her second. Only later does he realize that this impulse to have the right to one choice is what becomes his only sin. Alper Kul does a great job of hiding his sin from everyone, which steers the narrative into what Evrenol has described as “a dark joke”, though its humor feels more like a timebomb waiting to explode. On the outside Ibrahim struggles to remain calm, detached and quiet, but director Evrenol provides the visual contrast of what Ibrahim is actually feeling inside: wailing, crying, flailing, gnashing his teeth, pounding his fists, and wanting to die. Evrenol’s directorial intention was to present a claustrophobic family scenario that echoes the society within which it’s set and Ibrahim’s increasing inability to breathe feels palpable. As the tension mounts towards the film’s inevitable reveal, the audience is almost begging for what feels like an impossible resolution, which—when it arrives—literally goes overboard and not in any expected way imaginable, though it satisfyingly puts the issue and all its conflicting feelings to rest.
It is a foundational belief among Mesoamerican cultures that human blood is a direct gift to nourish the divine. Blood is the vital, sacred substance essential for sustaining gods and maintaining cosmic balance. Whereas the Maya concept of ch’ulel is specific to the internal soul located in the blood, the Aztec reference yoatl (i.e., the “enemy”) as the vital nourishment needed to feed the sun. Both cultures are well-known for equating their bloodletting and sacrificial rituals with honored acts of devotion, but it’s the Aztecs who—in their devotion to Mictlantecuhtli, the Nahua God of Death—include practices of cannibalism and vampirism.
Mictlantecuhtli makes an early appearance in Mauricio Chernovetzky’s Sacraficios as a photograph in a volume on Aztec art that serves as the framework for entering this troubling story of a stay-at-home dad Juan (in a grounded and tormented performance by Jorge A. Jimenez) who’s left to take care of his little boy Andrés (Siddhartha Tonalli) while his wife Alma (Frida Astrid) goes off to work. His sin? Jacking off while he’s watching pornography online and neglecting to make sure that Andrés is okay. He fails. Andrés suffers a fatal accident and—guilt-stricken—Juan retreats to the ocean where he isolates himself on an island, but not before hauling a mass of kelp out of the sea within which Juan discovers his son suspiciously resurrected.
He has cause to be suspicious. Andrés is acting strangely. His eyes are as dead as fisheyes, and he’s constantly hungry, and ordinary food disinterests him. His appetite is for his father’s blood and because—as the film’s tagline attests—a father’s love is eternal, Juan bloodlets to feed Andrés who never seems satisfied. The slurping sounds are unnerving and Andrés’ bloody mouth is vampiric. What’s intriguing is Chernovetzky’s exploration of male nurturance, which is seldom explored let alone understood. Feeding Andrés with his blood becomes conflated with a child drinking milk off a mother’s breast and—in a scene that made me squirm in my seat—is further attached to a scene where Juan’s favorite blonde-haired porno star offers her blood-dripping breast to suckle. These overlapping substitution of images are psychic projections, of course, induced by guilt and grief and Juan is forced to reconsider his love for his son, to let him and his guilt go, yet another sacrifice, before he can return to his wife and a life less normal for now being in the grip of the death horizon far out at sea, Mictlan, the island of the dead.
Jay Arden Black utilizes his skill set as a video game designer to effect his feature film debut Bluebird (2026) boasting its World Premiere at Fantaspoa. True to form, Bluebird requires mastering three narrative levels in order to achieve film’s end where—as the aphorism goes—you’ll find the bluebird of happiness at your very own console.
Bluebird is described as a satirical near-future love story, part neo-noir, part surreal dark comedy, which is ambitious, if at times amorphous. Its braided premise doesn’t fully hold together but it doesn’t completely fall apart either largely due to the sympathetic portrayal of nerdy protagonist Charles (David McElwee) whose relatable loneliness and frequent confusion is actually charming. He guides our attention through the film’s levels as he finds and falls in love with Chloe (Avery Joy Davis), loses Chloe, and goes through a series of uncanny tasks in order to find her again. Allies abound along the way: the Plastic Knight; the Prism Man; Rhonda and Not Rhonda. It’s a little hard to follow but compelling and promising in its idiosyncracy.

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