Sunday, June 14, 2026

A CHAPTERED LIFE—PETER ASHER: EVERYWHERE MAN (2025)—The Evening Class Interview with Dayna Goldfine and Dan Geller

Sometimes in the process of interviewing the directors of a film, they become your friends. Sometimes those newly found friends then go on to make another film so that the next time you interview them it’s less an interview and more a conversation between friends. I’ve been fortunate to converse with Dayna Goldfine and Dan Geller on three of their films—The Galapagos Affair: Satan Comes to Eden (2013); Hallelujah: Leonard Cohen, A Journey, A Song (2021); and on a recent trip to San Francisco and over lunch at Arlequin, Peter Asher: Everywhere Man (2025)

For over thirty years, Emmy®-award winning directors / producers Dan Geller and Dayna Goldfine have jointly created critically acclaimed, multi-character documentary narratives that advance their characters' individual personal stories into expanded portraits of the human experience. Multiple awards have anointed their documentary features, including Isadora Duncan: Movement From the Soul (1988); Frosh: Nine Months In A Freshman Dorm (1994); Kids of Survival: The Art and Life of Tim Rollins + K.O.S. (1996), which aired on Cinemax in September 1998 and was the recipient of two national Emmy® Awards; Now and Then: From Frosh to Seniors, which premiered theatrically in October 1999 and aired on PBS in October 2000 as the lead program of the Independent Lens series; Ballets Russes (2005), which was recognized as one of the top five documentaries of 2005 by both the National Society of Film Critics and the National Board of Review and appeared on a dozen critical "10 Best Films" lists; Something Ventured (2011), which premiered at SXSW, went on to play at festivals internationally, and was eventually broadcast nationwide on PBS; The Galapagos Affair: Satan Comes to Eden (2013), which premiered at the 2013 Telluride Film Festival, followed by a robust festival run; as with Hallelujah: Leonard Cohen, A Journey, A Song (2021)

This go-round Goldfine and Geller aim their talents on Peter Asher—childhood actor turned teenage pop star turned music producer (whose credits include kickstarting the careers of James Taylor and Linda Ronstadt). As with their profile on Leonard Cohen, Dayna Goldfine and Dan Geller have tapped into the musical memories of my generation with investigative, imaginative and intimate strengths, elevating the documentary format to artful and entertaining storytelling.  

Everywhere Man: The Lives and Times of Peter Asher (2025) premiered at the Telluride Film Festival, then appeared at the Mill Valley Film Festival where my press credentials allowed me to view the documentary remotely; but, I regretted not being able to interview them during their Bay Area promotion. Thus, I was pleased that—while I was recently visiting San Francisco—Everywhere Man was picked up by Greenwich Entertainment for theatrical distribution, which was incentive enough for me to reach out to Dayna and Dan, invite them to lunch, and sit down to talk with them about the film in anticipation of its theatrical release at the Quad Cinema in New York on June 19, 2026, Los Angeles on June 22, San Rafael on June 26 and in my hometown Boise on July 10, 2026. 

* * *  

Michael Guillén: I’d like to start out by mentioning that I watched your brief interview at the Woodstock Film Festival where—along with being quite funny—you made a comparison between Peter Asher’s chaptered life and your own chaptered life as filmmakers. You said that each time you make a film, you try to make something a little different. You try not to repeat yourself. After all, it takes three to five years to make a film and that’s a committed portion of a filmmaker’s life.

  

I’m sure it’s serendipitous how the two of you decide to make a film. My understanding is that the inspiration to make this film was largely due to Linda Ronstadt? 

Dayna Goldfine: Yeah, my high school boyfriend—who is still a friend—lives with Linda. When Peter first started doing his one man show, which took a while to evolve into what it is, he was coming to town and I got this random call from my friend the day of saying, “Linda and I have an extra ticket. Do you want to come and see Peter Asher?”  

Guillén: This was the Bimbo’s show? 

Goldfine: It wasn’t at Bimbo’s then; it was at the Rrazz Room in Hotel Nikko. 

Dan Geller: Did he have a backing band at that one? 

Goldfine: He did. 

Geller: It was more a musical memoir than a one man show. 

Goldfine: As I’ve said many times, I went because I wanted to meet Linda Ronstadt. I had no idea who Peter Asher was. 

Geller: And her friend only had a plus one. 

Goldfine: Yeah, Dan didn’t get to go.  

Guillén: Marriage is a negotiation. 

Goldfine: Totally! The first thing I noticed when I walked into the Rrazz Room was there were all these famous people that were coming in. I thought, “Who is this guy?” Because Robin Williams came in and Ben Fong-Torres (who’s now in our film) and all the local luminaries like Peter Coyote, so I thought, “Hmmmm. That’s interesting.” And then he started with the show and I was like, “Oh my God!” He was unbelievable. 

Guillén: I have a close friend who works for Linda once a week, she comes and cooks for her and I’m sure other things, and she told me a story that disturbed me. One day Linda gave her a whole bunch of photographs and said, “Burn these.” As she was burning them, she noticed that there were photographs of Linda with Mick Jagger, among lots of other people. 

Goldfine: Oh my God! Whoa.  

Guillén: I said to her, “You didn’t sneak a few into your pockets? That’s what I would have done.” She said, “No. I couldn’t do that. Linda was asking me to burn them, so I burned them.” I mention that because, by contrast, I was struck that in your movie Linda wanted to remember Peter. On one level she’s trying to forget her memories but this was so important for her. 

Goldfine: Because it wasn’t about her. It was about Peter. If you look at Rob Epstein and Jeffrey Friedman’s beautiful documentary Linda Ronstadt: The Sound of My Voice (2019), you hear her voice but she doesn’t appear in it.  

Guillén: I felt her appearance in your film was brave. Being challenged with Parkinsons, her willing to be interviewed on camera underscored her love for him. 

Geller: We offered her to do this audio only if she preferred and she said adamantly, “No.” She wanted to be on camera. I think you hit it on the head, Dayna. She’s not one to talk about herself. She’s highly self-critical but she is loyal and absolutely aware of where intelligence sits with other people. She knows that Peter is brilliant. When Dayna asked her where her career would be without Peter she said—I’m paraphrasing—“It would be in oblivion.”  

Guillén: And with commensurate brevity, the clip of her accepting her Grammy in 1977 for “Hasten Down the Wind” says it all, pow, like that. We’re so used to people accepting awards by thanking their mother, their sister, their cousin, their uncle, their nephew, their dog! 

  

Goldfine: And it’s because of that clip that we didn’t put in the comment about the oblivion because it felt redundant. It was in there for a while but she says it all in that clip in a very sweet way.  

Guillén: I’m impressed with your editorial finesse…. 

Geller: Obsession.  

Guillén: … and the way you have structured this documentary. Clearly you were using Peter’s musical memoir as a spine. Was it when you saw him perform at the Hotel Nikko that you decided to make this film? 

Geller: Dayna came home that night saying that this would be an incredible story to portray in one way or the other but that there was a filmmaker, CC Goldewater, already there filming a little bit. 

Goldfine: I noticed another woman with a camera and I went up to her and said, “Are you by chance making a documentary about Peter?” and she said, “I am.” And I said, “Let me tell you something: it’s not competitive at all and it’s the biggest compliment I can give you but I’m very jealous. Go out and make a great one.” 

Geller: We were over for lunch at Linda’s house and we asked, “Ever hear anything else about that CC Goldwater project?” I think what happened is she just didn’t pursue it further. So we reached out to CC because we didn’t want to step on her toes obviously. Peter was coming to Bimbos in the Fall of 2019 and Linda arranged for all of us to get together after the show at Bimbo’s. She prepped Peter to understand that there was the likelihood that Dayna and I were going to ask him about using his memory show as a spine but doing a movie about him, particularly about that period of his life. We were well into editing on Hallelujah, our Leonard Cohen movie, which he was aware of. When we asked him, his immediate response was, “But I’m no Leonard Cohen.” I remember saying, “That’s a great answer. Because that’s the whole point. You are you and Leonard’s Leonard. Different movies. Different ideas.” So from that moment COVID just shut everything down for a couple of years. We had to get vaccinated, continue talks, and then get into gear.  

Guillén: Well, it’s true that you make different films each time. Your own chapters are quite distinct. Whereas Hallelujah was about a song and a songwriter…. 

Goldfine: It was more spiritual.  

Guillén: What I got most out of your film on Peter was discovering his unknown role as a music producer, which is often the case. You never know who the producers are most of the time. I used to know a producer down in L.A. who hated people knowing what he did. He was extremely private about it. He’d come to visit me in San Francisco and stay at my place, and he’d often be reading scripts. One morning he said to me, “I’ve just read the most interesting script. It’s about this little kid who sees dead people.” 

Goldfine: Oh my God! Wow.  

Guillén: How many producers do you have on this film? You have yourselves and your company and you worked with another couple? 

Goldfine: We have multiple Executive Producers.  

Guillén: So what’s your title? 

Geller: We’re Producer Directors. Mike Drews and Robin Sagon and Dayna and I formed a company WWOL Company to make this movie. We’re actually making another movie together. They’re the investor partners but they’re creatively fabulous. I went to college with Mike. We’re simpatico. Mike, Robin, Dayna and I have known each other for many decades.  

Guillén: Were Mike and Robin the ones who negotiated the Greenwich distribution deal? 

Goldfine: No, we did. Along with working with Submarine.  

Guillén: And who are Submarine? 

Goldfine: Submarine is one of the two top sales agents who come on board—sometimes when a film is in production or post—but, in our case it was all finished for the most part. They saw the film, knew it was going to Telluride, and got excited about it. They wanted to get on board, shepherd it through, and see if they could find a buyer for it.  

Guillén: And they did! 

Geller: And they did. So Mike’s a Reproductive Endocrinologist.  

Guillén: Okaaaaaay. [Eyes blinking.] I can’t believe he said that! I would have totally butchered pronouncing that. A Re.pro.duct.ive Endo.crin.olo.gist…. 

Geller: An Infertility Specialist. Robin worked for many years at the CBS radio network as a cultural reporter. She now runs a horse ranch for therapeutic purposes for children and/or adults who are challenged or have been traumatized. They’re not film people by nature but they have become film people. We’ve all come together to work creatively. 

Goldfine: They were involved in a smaller way on Hallelujah. They also have EP credits on that one. They had such a good time with that film that they said, “We want to be involved from the beginning on your next one.”  

Guillén: What is Greenwich Entertainment’s reputation? Why are they a good fit for this film? 

Goldfine: Ed Arentz, who’s one of the two principals, he’s—I don’t think he would care if I said this about him—but, he’s one of the original gangsters of independent film distribution. We first got to know him in the ‘90s because he was running and booking Cinema Village in New York, which was one of the only theaters and he was one of the only bookers who would actually play indie documentaries. He started agreeing to show our little documentaries that we finished in the ‘90s. Then he went on and founded Music Box, which is kind of a precursor to Greenwich. It’s still in existence but he left Music Box to found Greenwich. Since then, he’s distributed two major music documentaries that we love very much—Linda Ronstadt: The Sound of My Voice and Echo In the Canyon.  

Guillén: So music is a strong suit for him? 

Geller: But he’s also distributed a lot of fiction and non-fiction films. His company Greenwich is really effective and very clever about how to work in a changing marketplace and they’re honest.  

Guillén: Well, that’s a novelty…. 

Geller: It is! 

Goldfine: They’re very respected. It’s been gratifying … I mean, the announcement’s only been out about a week but I’ve been surprised by how many bookers have reached out already.  

Guillén: How would they roll out a film like yours? Do they go by region? Is it national? 

Geller: Typically there’s a national rollout that starts simultaneously or is staggered by major markets. 

Goldfine: I wouldn’t say national. 

Geller: I mean national like New York, the San Francisco Bay Area, Los Angeles. Then they would branch out from there.  

Guillén: I want to make sure it gets to Boise. 

Goldfine: Me too! Hopefully, the deal is that a lot of the smaller towns are waiting to see how it does in New York, San Francisco and L.A. It’s not that they wouldn’t book it at all but the length of their booking and their commitment to the film will depend a lot on whether it does okay in those first three places.  

Guillén: Returning to the chapters of Peter’s life, you focused in depth on the earliest most formative chapters of his career when you could feel him morphing, beginning with his being a child actor. I haven’t had a chance to watch them yet, but I have located all except maybe one of them. Outpost in Malaya (1952) is available for rental on Prime. The Adventures of Robin Hood (1955) television series is on YouTube. 

Goldfine: Which one can’t you find? Maybe we can get you a link.  

Guillén: I couldn’t find Isn’t Life Wonderful, which isn’t even included in his IMdb credits. 

Goldfine: That one is hard to find. I think we somehow had to get a DVD of it. It’s so hard to find that. There’s one that was in the film for a long time but we had to shorten that section up. He performed with Boris Karloff in an episode of the series Colonel March of Scotland Yard (1954-56). It’s hilarious. Peter plays this potentially murderous young kid. That makes him the last surviving actor to have ever acted with Boris Karloff.  

Guillén: Why doesn’t it surprise me that he starred in a movie with Boris Karloff? He’s Zelig, right? 

Goldfine: He’s Zelig!!  

Guillén: I’ve seen that repeatedly mentioned in various write-ups. It’s stunning his presence in the careers of so many artists. Myself, as a teenager growing up in (and wanting to escape from) Twin Falls, Idaho, I was deeply influenced by the diaries of Anaïs Nin. She had a line that aligned with my dream of escaping Idaho; she said: “All I want is to be at the cultural hub of things.” That became an inspirational mantra for me: go somewhere where you can meet and befriend other artists.  

Peter appeared to have the same mantra. He knew and knows everybody. He is literally, as you describe him, an “everywhere man” and why I was intrigued by—having been so much a part of the lives of so many people—he cloaked himself a bit in the background invisibility of production such that, like yourself, I didn’t really know who Peter Asher was. I mean, I briefly knew him as Peter and Gordon. 

Geller: In some ways that was the last time he was thrust into the limelight in that way or even necessarily wanted to be in the limelight quite that way. He also was never a hostile producer, the way that you might think of some producers, particularly Phil Spector; his was a style where there was a strong chance you would know who produced the record. Peter’s production style was always in service to the artist and the work. That’s why he’s a little bit invisible when most people ask who’s the producer.

Guillén: And quite frankly if it’s a choice between Peter Asher and Phil Spector…. 

Goldfine: I know, right?  

Guillén: I recently watched Sadie Frost’s 2024 documentary on Twiggy. She’s a fascinating person and the documentary is a survey of her own chaptered life. There’s an episode where Phil Spector invites her and her husband over. They’re sitting there for an hour and he hasn’t shown up. Her husband says, “This is getting a little creepy. Why don’t we just go?” The moment he says that Phil Spector’s voice comes over an intercom and he says, “I’m not going to call you Twiggy. I’m NOT going to call you Twiggy.” Her husband turns to Twiggy and says, “That’s way too weird. Let’s get out of here.” Just then the doors fling open and there’s Phil Spector, repeating, “I’m not going to call you Twiggy.” And he pulls out a gun. Her husband picks Twiggy up and runs out of the house. A couple of months later he shot Lana Clarkson. In the documentary Twiggy says she was lucky to be alive. I only relay that because you mentioned Phil Spector and I wanted to ask about Twiggy being in your documentary. What was her connection with Peter? 

Geller: They became friends a little later on but Twiggy was at the center of….  

Guillén: …of the London Indica scene!! Of course. That makes sense. 

Goldfine: Again, there’s more to that story that was in the film but it had to come out because the film couldn’t be longer than two hours.  

Guillén: Not if you didn’t want The Hollywood Reporter getting on your case about it! 

Goldfine: Just as an aside, when someone says, “Oh, The Hollywood Reporter loved your film or The Hollywood Reporter panned your film”, I feel compelled to say, “No, no, no, Dan Feinberg loved our film or Dan Feinberg panned our film.” Don’t you think it’s kind of weird that one person at a big outlet like The Hollywood Reporter becomes the voice for the whole outlet?  

Guillén: I hear what you’re saying. It’s a disproportionate thumb on the scales of how a movie’s received. 

Goldfine: But what I was going to say was that when Peter was at Apple Records the second most famous artist for Apple was Mary Hopkins and her song “Those Were the Days”. Twiggy actually discovered Mary Hopkins and brought her to Apple. Peter knew Twiggy from that rock historical moment. Again, that was in the film but way too complicated. So Peter, Twiggy and Paul McCartney drove up to see this girl who had no idea that she was about to become so famous.  

Guillén: You admitted a little earlier that one of the motivations that drove you to make this film was because you wanted to meet Linda Ronstadt. Of the many talking heads in your documentary, I would have been delighted to meet James Taylor. And I would have loved to talk to Carole King because she’s a remarkable songwriter and has been for a long time. 

Goldfine: And doesn’t do interviews. Her daughter was shocked that she agreed to let us interview her.  

Guillén: But of course she did because it was about Peter Asher! 

Goldfine: Her daughter said, “I’ll ask her because it’s about Peter but she’s not going to say yes.”  

Guillén: I was impressed how you incorporated Paul McCartney into your film because, of course, it was doubtful he would meet you. 

Geller: But he thought about it, he really did, but at that moment he was so overwhelmed with all the Beatles things he was doing, and being on tour, and the Wings documentary, that he was at a breaking point. But he really weighed it. It worked out so well when we asked—in lieu of an interview—could we have the audio from Barry Miles’ 1997 interviews with him for the Many Years From Now book and he said, “Sure. Show me what you want.”  

Guillén: And that was temporally appropriate. 

Geller: It was far more close to when these events happened and felt really intimate in a way that—even when we do a film shoot and keep it intimate—at that point in the ‘90s he had known Miles for decades and so in their sitting there at a table talking there’s a specific intimacy that comes out of that. 

Goldfine: As you said, it was temporally appropriate and his memory was a lot clearer.  

Guillén: And one of the pop cultural pops that went off in my brain watching your film was not knowing that Paul McCartney had written the early songs for Peter and Gordon. 

Goldfine: I know! Isn’t that wild?  

Guillén: It is wild, as were all the many connections between he and Peter; Paul’s involvement with Peter’s sister Jane. There’s an intimacy to this film, not only about music history, but also this cultural hub that I find so important, this social fabric that Peter was so much a part of, both warp and weft. 

Goldfine: As we mentioned earlier he’s often compared to Zelig and Forrest Gump and what I would say about the Zelig reference is that—yes, Zelig—but way more active in terms of his participation than a Zelig would be. Zelig is the guy who’s standing on the outskirts, always there, always looking in, but Peter was very hands on.  

Guillén: Agreed. Peter was more like Dolly Levi. He was arranging all of these relationships that are now considered classic. Breaking up marriages! 

Geller: He never has had nor continues to have any kind of master plan. More begins to show up the more you do, right? He never had any grand master plan other than his deep intuition that he always wanted to be a record producer. 

Goldfine: I think saying yes, that could be a plan if you answer yes when you’re asked to do something you want to do.  

Guillén: I’m reminded of when Dick Cavett interviewed Katherine Hepburn and he asked her how she had gotten into acting and she said, “I was born with energy.” I can see that applying to Peter. I subscribe to an ancient pre-Socratic philosophy regarding the oak and the acorn. 

Goldfine: Explain.  

Guillén: Well, it’s not popular now because it reeks of predetermination, but the idea is that when you’re in the countryside and you see a beautiful old oak tree with its branches spreading out into the sky, that was already in the acorn. Some people are just meant to be who they are. They’re born with an energy they act upon. 

Goldfine: I think you’re right. 

Geller: Given the proper nurturance and when they’re born and where they’re born…  

Guillén: I think of it more as an allowance. They’re allowed to become themselves. Peter Asher was allowed to become himself because the culture at the time was allowing artists that opportunity. 

Geller: Also, his parents allowed it. He said another set of parents might have said, “You will become a physician” or “you will become a barrister” but they gave him room to be who he was.  

Guillén: That’s exactly it. That’s what I’m saying. They allowed him to become himself, which is true to the oak and the acorn theory. Trying to become yourself within the confines of what we call civilization is very difficult. First you have parents who—as you were saying—have ideas about who they want you to be—a physician, a barrister. Most parents are not like Peter’s parents. They send you to schools who try to mold you, who teach you to conform, and then next is religion and that shapes you, and then you get married and that has its fair share of compromises and negotiations. 

[Dayna and Dan both nod their heads yes at the same time, which makes me burst out laughing.] 

I have often said because I truly believe it that most people lead inauthentic lives. 

Goldfine: Intentionally though?  

Guillén: Well, yes, because they succumb to the pressures of civilization. They tell themselves, “Oh, I better please Dad and do what he says.” Or I better obey my teachers or adhere to my Sunday school lessons. I better do what Dayna tells me to do … or else!! One of the reasons I’m attracted to the idea of a cultural hub is because I’m only attracted to authentic people. Just as your documentaries are always attracted to authentic people. Even if they’re strange. Even if they go off to live by themselves on an island in the Galapagos. 

Goldfine: They were authentic. Leonard Cohen is an example to me of someone who—maybe even more so but as much as Peter for sure—came into the world as himself. He was destined to be Leonard Cohen. 

Geller: I think about Lucy Gray when at some point we were having a discussion about him and how our films are always different and she said, “You don’t quite get it about your films, do you? All your films are about the process of people becoming their truest self.” And I thought, “She’s kind of right.” All our subjects—Frosh, Isadora—they were people who all were on a quest, a voyage, to discover or become their truest self.  

Guillén: That’s the inspiration of your films. Of the three films I’ve had the opportunity to talk to you about, that’s exactly what it is. I don’t know about most people but I think most films are meant to make the spectator passive. 

Goldfine: You do?!  

Guillén: Yes, I think a lot of films are meant to make you passive. But your films invite the person watching them to want to be like the subject they’re watching. 

Goldfine: Thank you.  

Guillén: You’ve chosen subjects who are idiosyncratic and successful at that. 

Geller: What I love about cinema is that it works primarily first through emotions and next the intellect maybe and instead invites you to be the people on screen and feel the way they might feel or at least project your feeling into them. Really great documentaries do that for me, like Come See Me in the Good Light. You want to be with those people and be like those people.  

Guillén: As filmmakers when you decide upon the subject of a film, knowing it will be a chapter of your life, and in a sense you’re becoming yourselves, have you seen an evolution in your personalities as you explore these subject personalities? I mean, surely you wanted to be Leonard Cohen? 

Goldfine: I just wanted to be able to sing in tune! I feel I’ve become more philosophical about the process, not that there aren’t still lots and lots of dark nights of soul where I think, “Can we actually make this thing fly?” The first film that made me philosophical about the idea of chapters was when we did Ballets Russes because it’s the first one where I realized, “Oh yeah, we take on these things because there’s something there that’s nudging us” and the actual reason for doing it—at least for me—doesn’t become clear until we’re well into the project. In Ballets Russes we were in the process of filming it and had probably shot a handful of good answers when all of a sudden it occurred to me, “Oh, I just turned 40, I’m thinking about the aging process. Maybe that’s why we’re doing this project.” Here are these people who are octogenarians, and some nonagenarians, and they’re leading these lives—talk about leading true authentic lives!—they all said, “What if we didn’t care about making money and we just wanted to live in the art and live a life of creativity?” That was the first time where I was like, “Okay. I was gravitating towards the project because I was looking for role models in the aging process, but I didn’t know that at the beginning. 

Geller: If I’m getting the aspect of your question right—has it changed us?—it’s that acorn issue you bring up. Would I have been this way no matter what? I don’t know; but, what I do see is that—in each chapter that we engage with people or stories or milieus that may be different from each other—there is that commonality of struggling to become your fuller self. That does reinforce this notion that it would be easier to sit back and make the same kind of film over and over again than it is to keep going to something new and try to learn from it and engage with it in a way that is so rewarding and fulfilling in the process of making. In that way, yeah, it does add fuel to the fire to say, “Let’s try something really different. Let’s do something different again.” The next film we’re working on is radically different. I feel in some ways supported by all of the people that we made films about along the way. Keep doing it. Try something different. Peter’s a perfect example. Why not do a comedy album because Robin Williams is there? Or do a bluegrass album with Sea of Blood?  

Guillén: And you can see how Peter is celebrating his own life with the memoir tour. 

Goldfine: It’s true and he’s still doing it. He’s on the road every week with that show.  

Guillén: It reminds me of the line from Tennyson: “I am a part of all who I have met.” 

 Geller: There’s a closing line in Ballets Russes by Dame Alicia Markova that she says during our interview that—when she said it—Dayna and I looked at each other and the hair went up on the back of our necks. It was such a gift! At this point people watching the movie have been through the whole Ballets Russes voyage—it’s Balanchine and it’s Stravinsky and it’s Matisse—so when Dame Alicia says, “We never made much money, but when I think about how I worked with this one here and that one there”—and you know who she’s talking about—“think about how rich I am.” That’s a motto for a life. How fantastic is that? I feel so incredibly privileged to be able to engage with these worlds that making a movie gives me access. I can’t otherwise knock on Peter’s door and say, “You might not know me and there’s nothing I want to do, I just want to hang out with you for a while.”  

Guillén: I know I’ve asked you this before, but I remain interested in how the two of you assemble the different segments of your films, and especially this one, where you have so much material, primary interviews, recorded footage, video footage, music rights…. 

Geller: It’s really important to give credit to Darren Lund who was the prime editor on this project—and Jason Reid for a little while—but Darren especially because he was there all the way through. We had made it clear to Darren and to Jason when we brought them on board that Dayna and I would be editing and we’d all be trading scenes out of point. But Darren took it far down the road before we then began to jump in and edit each other’s scenes and talk about how to restructure, where the problems were, where things were flowing, where we loved things but had to get rid of them anyway, so he deserves an enormous amount of credit. 

Goldfine: This film is very episodic, right? When we started we were working with both Darren and Jason who at the time were coming as a duo. We organized the project, almost like chapters, so it was really easy to go, alright, there’s the whole chapter on Apple Records and there’s the whole chapter on the Indica Gallery and Bookshop; but, once we had organized all the footage and archival materials in these pod-like chapters, I remember saying to both Darren and Jason before they started cutting anything, “What chapter would you start with?” and Darren raised his hand and said, “I want to start with Indica.” I was like, “Oh man, you are bold.” Because that was such a complicated thing.  

Guillén: Which reminds me of that great serendipitous footage of the tour group in front of the former storefront of Indica. 

Geller: That was even more strange than we could put into the film. Their bus had a flat tire. They weren’t going to be in there. They were only going to pass by and look in through the window.  

Guillén: And then one of them goes, “Are you Peter Asher?!!” 

Goldfine: It was one of those moments if you’re lucky it happens once in every film where you’re like, “I’m meant to be doing this.” That was one of the first scenes that Darren cut and we both thought, “Wow, he’s really good with verité and he caught that intangible surprise and sweetness.  

Guillén: And Peter’s generosity. A lot of celebrities might say, “No, I don’t want to take a selfie with you” but he was so open. 

Goldfine: No, Peter is so generous. 

Geller: And he also has a great sense of humor, which is why he was friends with Robin Williams, Eric Idle, and Steve Martin. He could see the absurdity of the moment as well. As far as the Steve Martin part, which we shot pretty late in the game, that was one where we just had a hunch something might come up out of that. We made it clear from the beginning with Peter—and Steve was totally up for this—that we wanted them together, we didn’t want to do an interview with Steve. We thought that since they were friends something might come out of this. What came out of it was just so wonderful. It opened the film nicely.  

Guillén: And their being together bookends the film. 

Goldfine: But we didn’t know that when we shot it. 

Geller: We do tend to like to work in—it’s not exactly a circularity—but a spiral where you come back around to something to get a sense of closure and completeness that comes from that, which I find emotionally satisfying when I watch a movie. 

Goldfine: But we also say to ourselves and editors that we’re starting to work with, “We’re not cutting the beginning and the ending until we have the whole arc of the story.” That beginning was shelved. We didn’t even know what we were going to do with it. We basically started with … well, we didn’t even necessarily start with the beginning of Peter’s show. But Darren said, “I want to see what I can make of Indica.” His first cut was 25 minutes of just that section. And then to be equally ambitious Jason said, “I want to do Apple” and that section was 25 minutes too, and then I said I wanted to something smaller like Peter’s connection with the Everly Brothers.  

Guillén: I think I’ve also asked you this before, but I’m interested in what your respective roles are when you’re actually filming? I especially noticed in this film that it’s you, Dayna, who seems to be doing most of the interviewing? 

Goldfine: Dan’s shooting and in general I do, I prep all the questions, I show them to Dan and Dan sometimes adds or subtracts or changes. Then I do the primary interview. 

Geller: If it feels like there’s something that dawns on me in the course of an answer I’ll say to whoever we’re filming, “Hey, could you follow up on that?” Usually at some point Dayna will say, “Wait, wait, I’m not done asking my question.”  

Guillén: Don’t interrupt me!! 

Goldfine: Well, I try to keep it as a personal conversation because the best interviews are when they’re conversations, right? In fact, situationally I try to get as close to a knee-to-knee conversation with whoever we’re filming where we’re really making eye contact. And I’ll tell them, “Even if Dan throws in a question, please keep looking at me.”  

Guillén: You do have an intimate style that allows people to talk to you, almost to confide in you. You’re equally gracious. Case in point, when you were asking Peter about Betsy…. 

Goldfine: Oh my God, that was the most painful moment.  

Guillén: It is painful and you could tell that he didn’t want to talk about it and he gave you just a little bit but you didn’t push him, which I respected. 

Goldfine: I barely could bring myself to ask the question. Dan and I went and interviewed him a number of times at that same location. 

Geller: It was a desk in an upstairs bedroom above his office. 

Goldfine: We said, “Okay, it’s time for one of the flowered shirt interviews again…”  

Guillén: The “flowered shirt” interview…?! 

Goldfine: It’s a particular shirt. We said: “Can you just haul that shirt out again so that it looks like we’re interviewing you at the same time?” 

Geller: For continuity. 

Goldfine: In Ballets Russes we did that a lot with Freddy Franklin. “We need to put you in the green chair again.”  

Guillén: Now, see? This is why I love you: you’re exposing what’s behind the curtain. 

Geller: Of course! It’s not news or reportage in that sense, it’s hybrid with cinema where there is artifice involved.  

Guillén: There has to be. 

Goldfine: Also, I think it’s comforting to an audience member when you’re interviewing someone that the clothing doesn’t keep changing so you’re not distracted. In Peter’s case, if he’s either onstage or in his flowered shirt at his desk it’s one less thing you have to think about. 

Geller: About pushing him, at that point where we’re asking that specific question we had already filmed several things where we began to ask him about Betsy. We had filmed Eric Idle talking about how Peter suppressed feelings. We had filmed and asked Peter about his father’s suicide.  So when Dayna put the question to him about how Betsy’s disintegration affected him, at that point his body language had him looking out the window, getting so uncomfortable, that we didn’t need to push him. By that point we had all these moments that we knew an audience would understand him. They would have gone through these other moments with him to see that this was the peak of his uncomfortable responses to these questions. We didn’t need to ask any more.  

Guillén: It totally graphs a cultural intuition because—in full disclosure—I weathered substance abuse issues for many years while I watched many others go. Peter mentioned this in your documentary: why do some people survive and others don’t? Why does drug abuse affect some people in devastating ways and skirt others? I loved Linda’s comment: “It was fun … but it ruined everything.” 

Goldfine: People kept saying there had to have been things that happened in Peter’s life that were not all positive. Then we would say, “Yeah, his first wife, it was really a horrible split. She disintegrated.” Then people would say, “You’re not putting that in the film? You have to put those things in the film.”  

Guillén: But why? 

Goldfine: I think it makes the film stronger. I do. I agreed with them but I was also trying to figure out how to do it because, hey, I don’t like to torture someone and for Peter to talk about those things given his cultural upbringing I knew it was going to be very painful.  But we did feel there were emotional holes in the film and that both those two things were formative. When he says, after he twists and writhes in that Betsy moment, “Well, I guess I buried myself in my career” and then the next thing you see that they break up in the same year that he gets on the cover of Rolling Stone because he was clearly producer of the year. It explains why he did that. 

Geller: To understand why he is so sensitive to other artists and their expression of themselves in their music and then to bring the best of that onto a recording, you need to understand then what were the sensitivities he had in his life, the pain as well as the joy, because—face it—most songwriters are singing about trauma or pain, or a quest for something. Songs generally aren’t just bright and celebratory.  

Guillén: I asked why but I understand the necessity. I’ve commented on this elsewhere but it seems like every bio pic I see or every documentary profiling an artist reveals that creativity isn’t all sunshine and lollipops. It’s almost like being a shaman. Most shamans suffer for their cultures. A lot of artists suffer for their cultures. I was a student of Joseph Campbell’s and I remember him saying to me once, “Artists are the saints of our times” in the sense that saints were often persecuted, or even earned the mantle of sainthood by being persecuted. 

Goldfine: I don’t think Peter suffered much. That’s the thing. For the most part he did live an amazingly positive life.  

Guillén: He didn’t get in his own way. When I talk about becoming yourself, Peter didn’t get in his own way. He didn’t try to be something he wasn’t. There’s a feeling of ease to what he accomplished and that’s the inspiration he offers: if you can get out of your own way, you can actually help other people be creative, you can be creative. The blazing testament to that is your montage of all the album covers of albums he produced. Oh, my fucking God!! It’s unbelievable! So many of those album covers triggered immediate memories within me. I grew up listening to those albums, loving them. He entered into my life and impacted my life through his productiion of them. 

Goldfine: They were all so different.  

Guillén: Which again speaks to his invisibility as a producer. Perhaps invisibility is requisite to promoting the visibility of others? I don’t know. 

Goldfine: I don’t really care what critics think—we just do our thing—but one of them said that when we showed all those album covers we reduced it to a minute and didn’t follow up by interviewing Diana Ross, etc. But here’s the thing: this film is really an origin story. You know what happens afterwards. 

Geller: It’s like those Marvel superhero movies! 

Guillén: Exactly. You have to have a good origin story in order to lead into a chaptered life. 

 

Wednesday, June 03, 2026

HUNGRY (2026)—REVIEW

Hungry (2026), written and directed by James Nunn, is an entertaining and novel twist on the animal attack genre. Great white sharks I’m used to. Oversized alligators, sure. Giant anaconda even. But a hippotamus? How implausimus! From top to bottomus! And yet Nunn’s implausible premise of a killer hippo on the rampage in the Louisiana bayou is nothing more than a creative stretch of the imagination from an all-but-forgotten historical fact. 

In 1910, Louisiana Congressman Robert F. Broussard introduced the “American Hippo Bill” (H.R. 23261) to authorize the importation and release of hippos into the swamps. The ambitious, albeit bizarre, plan aimed to accomplish two goals. First, it intended to solve a national meat shortage. Hippos would serve as an alternative, free-ranging livestock source, offering meat some promoters jokingly called “lake cow bacon”. Second, hippos were expected to consume the choking, invasive water hyacinths that were ruining local fishing and boat navigation. 

Despite strong backing from conservationists, military spies, President Theodore Roosevelt and the U.S. Department of Agriculture—let alone a glowing editorial in the New York Times (who promised their readers “delicious. hyacinth-fed hippopotamus of Louisiana's lily-fringed streams”)—the legislation ultimately failed to pass. Instead of importing hippos, the U.S. Department of Agriculture opted to resolve meat shortages by expanding traditional cattle ranching and domestic beef production. 

But such a story invites a “what if?”, as laid out in articles for the Smithsonian and Wired, and in Nunn’s innovative appropriation of these details to deliver a straightforward treatment—with refreshingly little irony—of an animal attack unlike anything genre buffs have seen to date. A killer hippo has been long overdue.  

Hungry’s opening sequence shows a large alligator aptly named Big Ben sporting a tracking device being abruptly devoured by something even larger in the water. We know it’s the hippopotamus but we don’t see it very well. In fact, the hippo is only hinted at for the first half of the movie, which speaks to remarkable restraint of special effects on the part of the filmmakers. Instead, we’re introduced to our ensemble and reasonable effort is spent developing their characters. 

Veteran actor Joaquim de Almeida as Walker is the film’s seasoned harbinger of doom, the owner of a bayou touring company. Rodrigo (Michel Curiel) is a tour guide in Walker’s employ who organizes an outing with two sister friends Sistine (Madison Davenport) and Hannah (Olivia Bernstone), a family trio made up of grandfather Tim (Jim Meskimen), his daughter Sally (Samantha Coughlin) and her son Mikey (River Codack), and a selfish black businesswoman Dionne (Tracey Bonner) who’s the character you love to hate. Dionne bribes Rodrigo with a large tip to take the group to a remote area of the bayou to photograph the legendary Big Ben; but, they only find his carcass unexpectedly ripped in half. Just as they start to ask, “What did that?”, their boat is attacked and capsized, and they’re thrown into the water. Panic ensues and survival becomes the driving force of the film from then on, interrupted now and then by maudlin scenes of desperation as one by one they’re knocked off by the hippo. We get to know each character just enough to feel bad for them when they die, which is the point of course. It adds a hint of tragedy to the inevitable formula. 

Cinematographer Job Reineke does a good job of keeping his camera level with the surface of the water or slightly below looking up through the water so that one feels the palpable threat of the hippo being somewhere nearby. Interstitial shots of the swamp itself visualize the indifferent beauty of the bayou, which in its own way becomes a character. 

When the hippo finally does appear in its fully glory it is a hefty horrific beast and is surprisingly believable. After most of the cast has been done away with, the film begins to slow down to a rumination on motherhood. Sistine harbors guilt over not having been able to properly care for her ailing mother and suffers from feeling that she is a failure altogether, not able to keep a minimum wage job and in fear of losing her home. Surviving one onslaught from the hippo after another strengthens her character as she maneuvers her way to becoming final girl. Davenport delivers a sympathetic performance that serves as ballast. 

Early on in Hungry, Walker serves as harbinger in describing how dangerous hippos can be when provoked, able to kill easily with their huge jaws; but hippos are herbivores so their motivation is not hunger as the film’s title suggests, or if they are hungry it’s more a blood lust to kill anything that intrudes into its territory. Their only conscience, Walker suggests, is about protecting their young, which Sistine understands and uses. By doing so she relieves some of the guilt she feels over her own mother. It’s a bit of an overwrought ending but doesn’t in any way take away from the film’s generous and entertaining action.

 

BACKROOMS (2026)—REVIEW

The psyche, in considering itself, is architectural and both irreal and surreal in how it configures spatiality, let alone remembers it. This is the unsettling focus of Backrooms (2026), the debut feature-length film by genre sensation Kane Parsons based on his YouTube creepypasta of the same name. 

A creepypasta is a short, user-generated horror story designed to frighten readers and widely shared across the internet. The term is a mashup of "creepy" and "copypasta," referencing the early days of digital culture when spooky text was repeatedly copied and pasted across forums and message boards.  

Elevating his creepypasta to a full-length feature has enhanced Parson’s initial concept with a claustrophobic yet ever-expanding production design by Danny Vermette who worked alongside set designer Alan Derksen and lead dresser Cheyanne Reinelt to physically bring the viral online universe to the big screen. A realtor might assert, “Location, location, location!” but would be hard-pressed to sell this property. 

Mashing together the oneiric set pieces of Charlie Kaufman with the uncomfortable and ambiguous imperatives of David Lynch and the complicated canted angles of Heinrich Emigholz to horrific and provocative effect, Backrooms plunders genre tropes and psychological theories to construct an admirably threatening environment allegiant to its internet origins.  

Backrooms is surreal in how it seeks to visualize the connection between dreams / nightmares and the psyche, but irreal in how it posits that what we consider real—including the presumed positive effects of psychotherapy—might not be real at all. Swiss psychotherapist C.G. Jung often used an architectural metaphor—specifically a house or a multi-story building—to conceptualize the structure of dreams and the human psyche. Rather than viewing dreams as deceptive trickery, he treated them as finished, natural constructions that mirror the deepest layers of the mind. His own dream recorded early in his autobiography Memories, Dreams and Reflections marks his descent through architectural layers by way of doors and stairways, starting with familiar furnishings, passing through ancient trappings, and veering into the prehistoric and near primordial.  

“I was in a house I did not know, which had two storeys,” Jung writes. “It was ‘my house.’ I found myself in the upper storey, where there was a kind of salon furnished with fine old pieces in Rococo style. On the walls hung a number of precious old paintings. I wondered that this should be my house and thought ‘not bad.’ But then it occurred to me that I did not know what the lower floor looked like. Descending the stairs, I reached the ground floor. There everything was much older. I realized that this part of the house must date from about the fifteenth or sixteenth century. The furnishings were mediaeval, the floors were of red brick. Everywhere it was rather dark. I went from one room to another thinking ‘now I really must explore the whole house.’ I came upon a heavy door and opened it. Beyond it, I discovered a stone stairway that led down into a cellar. Descending again, I found myself in a beautifully vaulted room which looked exceedingly ancient. Examining the walls, I discovered layers of brick among the ordinary stone blocks, and chips of brick in the mortar. As soon as I saw this, I knew that the walls dated from Roman times. My interest by now was intense. I looked more closely at the floor. It was of stone slabs and in one of these I discovered a ring. When I pulled it, the stone slab lifted and again I saw a stairway of narrow stone steps leading down to the depths. These, too, I descended and entered a low cave cut into rock. Thick dust lay on the floor and in the dust were scattered bones and broken pottery, like remains of a primitive culture. I discovered two human skulls, obviously very old, and half disintegrated. Then I awoke.” (MDR, pp. 158-159) 

Cinematographer Jeremy Cox masterfully simulates this layered descent in one of the later scenes of Backrooms, which articulates the experiences of Mary, the psychotherapist played by Renate Reinsve whose marketing strategy is to promise analysands that she will help them go through windows into better lives. The inspiration for that promise seems to have come from her agoraphobic mother’s refusal to let her open the windows of her childhood home. After her mother is institutionalized, Mary pursues a career in psychotherapy in an effort, perhaps, to make sense of the past, though she seems at the same time unwilling to let go of it. In an early scene Mary’s mother encourages her to press her hand into wet cement. What seems like a lovely memory is literally buried underneath a pile of debris from their demolished house being dumped on them. From that origin memory Mary has salvaged the chunk of concrete on which her handprint is impressed. 

This triggered a deep memory within me. When I was 7-8, I attended Myron D. Witter elementary in Brawley, California. I walked a long distance from the school to our home on the edge of town, this side of the railroad tracks. One afternoon, shortly before turning onto “H” Street where I lived, I found a roadside curb of fresh cement and pushed my little hand into it. I often looked at it whenever I walked by, proud of my mark on the world. Over the years I have thought about that handprint often and have even wondered if it would still be there should I ever return to Brawley and, if so, if I could also carry it away as a memento? Perhaps it would come in handy, as it does for Mary in Backrooms

I admire Reinsve’s risk in shifting from an arthouse film like Joachim Trier’s Oscar®-winning Sentimental Value (2026) to a genre film like Backrooms

As frustrated architect Clark, Chiwetel Ejiofor delivers an energized performance of a bewildered and unmoored man who discovers a dimension that proves his architectural prowess even as it confirms his unwillingness to transform trauma, preferring to wallow in the comfort of not changing, of not becoming anyone else, of remaining rooted in an uncanny familiarity. He befriends the denizens of his own depths. He feeds off of them. 

The answer to Mary’s final question, “What’s going to happen to me?” is deeply disturbing and ambiguous. We’re captured in her question. What’s going to happen to all of us? 

Within the ranks of new genre experiments, along with Curry Barker’s Obsession (2025), Backrooms reanimates the genre through an electricity that courses through assembled tropes that have been reconstructed into a new body. It’s a satisfying generational shift that feels like a shot in the arm for an enthusiast such as myself.

 

Monday, June 01, 2026

CAROLINA CAROLINE (2025)—REVIEW

Being “on the lam” originates from late 19th-century criminal slang. By the 1880s, American pickpockets used the word as a slang verb to mean "running away" or "getting out of the way" when police were near. Adding “lovers” to the verb introduced the cinematic trope of fugitive couples fleeing from the law driven by amor fati and fueled by the romance of crime. 

As early as 1918, Swedish pioneer Victor Sjöström adapted Johann Sigurjonsson’s drama into the silent film The Outlaw and his Wife, long considered “the most beautiful film in the world” because of its illicit passion between an Icelandic outlaw and a landowning widow. Escaping social scrutiny, the lovers take off to the hills, weather several adventures, and finally freeze to death in a frosted embrace while the intertitles claim: “Death forgave them. The only law for them was their love.” This comports with the adage that Love throws Death off its scent, even if only for a short while. 

Each generation revives that poetic doomed chase, of course, death hot on the heels of love, and various listicles rank their five favorites, or ten, or twenty-five “lovers on the lam” films. Those choices span decades of film history, often with connective tissue such as Fritz Lang’s precursor film noir You Only Live Once (1937), said to have inspired Nicholas Ray’s noir classic They Live By Night (1948), based on Edward Anderson's Depression-era novel Thieves Like Us (1937). Robert Altman likewise adapted Anderson’s novel in 1974 using the original title of the novel.  

You Only Live Once also inspired Godard’s Pierrot le fou (1965) and, of course, Bonnie and Clyde (1967), Arthur Penn’s highly fictionalized and historically inaccurate recount of Depression-era outlaws Bonnie Parker and Clyde Barrow. A critical and commercial success, Bonnie and Clyde revived interest in the duo and romanticized their criminality. Earlier, William Witney had directed The Bonnie Parker Story (1958), which was more of a Grade-B exploitation film distributed to drive-ins on a double-bill with Roger Corman’s Machine Gun Kelly (1958). In 2019, John Lee Hancock depicted the manhunt for the public enemies from the point of view of the pursing lawmen in the Netflix film The Highwaymen (2019)

Which leads to the most recent lovers on the lam film Carolina Caroline (2025) directed by Adam Carter Rehmeier, written by William Thomas Dean IV, and starring Samara Weaving and Kyle Gallner, with a scene-stealing abrasive supporting turn by Kyra Sedgwick. With a 100% aggregate score at Rotten Tomatoes, Carolina Caroline has everything you would want from the genre. Chemistry is key and casting is stellar in that regard. Weaving and Gallner rival the sensuous conflicted energy of Faye Dunaway and Warren Beatty in Bonnie and Clyde, Farley Granger and Cathy O’Donnell in They Live By Night, Peggy Cummins and John Dall in Gun Crazy (1950), Sissy Spacek and Martin Sheen in Badlands (1973), Christian Slater and Patricia Arquette in True Romance (1993), Brad Pitt and Juliette Lewis in Kalifornia (1993) and on and on. It is essential that the lovers identify within their criminality the sense that their love is all they have against a world determined to beat them down. They resist for as long as they can. They escape the ordinary if even for just a few months of the extraordinary. Weaving and Gallner steam up the screen together, exciting, incendiary, compulsive. 

Samara Weaving as Caroline excels as a young woman desperate to join the world and to escape her small town existence as a gas station attendant, brazen in her desire to hunt out a mother who abandoned her as a child to determine if she is anything like her. She seeks to situate herself in a dangerous quest for self-awareness, gambling with moral parameters. Is she, as she questions herself, a good person pretending to be bad or a bad person pretending to be good? A childhood of deprivation compels her to want more than she’s ever had and arguably more than she should ever have. In acting out a need to take from the world, to short change it, her passion accelerates beyond control, tragedy ensues, and Weaving reveals a woman whose self-destruction is marbled with a vulnerable naïveté, especially when the consequences of her actions set in and her fantasies collapse. 

Kyle Gallner as Oliver, the guy who fatefully walks into her gas station, is Caroline’s charming and experienced guide, in love with and protective of Caroline’s efforts to discover herself, and unwilling or unable to stop their mutually-assured self-destruction. Harkening back to 1918, the only law for Caroline and Oliver is their love. Their romance is erotic, the pace of their crime spree thrilling, and the psychological authenticity of their star-crossed passion drives this road trip to its poignant and explosive conclusion.

  

Should Carolina Caroline leave you wanting more of the genre, here’s what I would suggest:  

The Outlaw and His Wife (1918)  

The 39 Steps (1935)  

You Only Live Once (1937)  

Obsessione (1943)  

They Live By Night (1948)  

Gun Crazy (1950)  

Where Danger Lives (1950)  

The Fast and the Furious (1955)  

The Bonnie Parker Story (1958)  

The Sadist (1963)  

Breathless (1963) / Breathless (1983)  

Pierrot Le Fou (1965)  

Bonnie and Clyde (1967)  

The Honeymoon Killers (1970)  

Zabriske Point (1970)  

The Getaway (1972) / The Getaway (1994)  

Boxcar Bertha (1972)  

The Rendezvous (1972)  

Badlands (1973)  

Dirty Mary Crazy Larry (1974)  

The Sugarland Express (1974)  

Thieves Like Us (1974) 

Something Wild (1986)  

Drugstore Cowboy (1989)  

Wild at Heart (1990)  

Thelma & Louise (1991)  

My Own Private Idaho (1991)  

One False Move (1991)  

The Living End (1992)  

Guncrazy (1992)  

True Romance (1993)  

Kalifornia (1993)  

Teenage Bonnie and Klepto Clyde (1993)  

Natural Born Killers (1994)  

River of Grass (1994)  

Love and a .45 (1994)  

The Doom Generation (1995)  

Butterfly Kiss (1995)  

Mad Love (1995)  

A Life Less Ordinary (1997)  

Heaven’s Burning (1997)  

Criminal Lovers (1999)  

Burnt Money (2000)  

Tengri (2008)  

God Bless America (2011)  

Sightseers (2012)  

Sun Don’t Shine (2012)  

Shangri-la Suite (2016)  

Racer and the Jailbird (2017)  

Queen & Slim (2019)  

The Bride! (2026)

Monday, May 18, 2026

LED: MOVES + MOVIES—RUIN (2022)

LED’s choreocinematic project Ruin (2022), directed by Aidan Brezonick and written and choreographed by Lauren Edson, insinuates presence through absence—what author Raymond Carver once poeticized as “the white shadow”. The theme is further enhanced by a protean score by composer Andrew Stensaas that borrows hints from Bernard Herrmann, long-time collaborator with Alfred Hitchcock, who in several of his films addressed the presence of absence, most notably in Rebecca (1940) during a key scene where “Maxim” deWinter (Laurence Olivier) conjures the image of his deceased wife Rebecca by describing her movements across a room while cinematographer George Barnes’ camera pans through empty space. In Hitchcockian brilliance, you can “see” Rebecca, even though she’s not there. 

With Ruin—filmed during the height of the COVID pandemic—the empty auditorium, lobby, catwalks and restrooms of the Morrison Center on the Boise State University campus conjure the ghost of an audience and serve as their memory. That absent audience stands in for the collective ghost of the theater and articulates that the spiritual crisis for dancers, performers, becomes: who are they then to dance for?—perform for?—when there’s nobody there? Ruin suggests they dance for each other and at times even for oneself, appealing to a mirrored audience of one. 

In the post-screening discussion following the revival screening of Ruin on the closing night of LED’s “Moves + Movies” festival, the cast and crew of Ruin reminisced on how their collaboration on the project helped them survive the isolation of the pandemic, allowing them to anchor themselves passionately and playfully in the present moment, purposely to ward off an uncertain future. One could aptly describe it as love among the ruins. 

Despite Lauren Edson confessing that she never really thought anyone would ever see the film, the film has insisted on being seen, first at its premiere at the Egyptian Theater four years back and now in a revival screening at The Dixon, present after a long absence. In effect, a present (a gift) after a long absence. The years have saved us from the pandemic, though we lost too many, and Ruin documents the resilience of art, the practice of turning disadvantage to advantage, and pivotal points in the maturation of the artists involved. As someone who barely survived the AIDS pandemic, I very much appreciated Cydney Covert’s astute observation that the ticking clock demands passion and authenticity. The AIDS pandemic gave fire to my voice, which burns to this day. The greatest absence of all would be to allow life to collapse into a passionless inauthentic life and I stand in solidarity with the LED crew in their refusal to permit that to happen. 

Although I was not participant in the creation of Ruin—other than to be the silence of the auditorium—watching this poignant piece of choreocinema articulated my relationship with its creators rendered over the years. When I relocated from the Bay Area to Boise, Idaho in 2011, Brett Perry swiftly captured my imagination through his sinuous work with the Trey McIntyre Project. I first knew Andrew Stensaas’s music through his Treefort appearances as the duo Edmond Dantès, and Ruin's production designer Elijah Jensey-Lindsey as With Child, and Daniel Ojeda became my friend because I deeply admired his ability to shift from street theatricals to main stage performances. I even appreciated it when I was lucky enough to have Daniel wait on me while dining at the Modern. I was one of San Francisco’s first economic exiles and was, admittedly, depressed when I moved to Boise; but that mourning rapidly dissipated as I was drawn into Boise’s creative hub of dancers and musicians and installation artists. Like diarist Anaïs Nin, all I have ever wanted is to be at the creative hub of things and I feel so fortunate that the artists who created Ruin have invited me—have invited all of us—into that creative hub. 

The mysterious truth remains: a storyteller cannot tell their tale without a listener to receive it. Ruin proves that the mystery must remain.

 

Saturday, May 16, 2026

LED: MOVES + MOVIES—SILVER CITY (2021)

Tony Carnell & Angel Abaya.  Photo: © Steve Smith
The partnership of dance with film elevated the movie camera from mere equipment capturing dance to a stylized coordination of dance and camera movement, expanding the impulse towards narrative traction through filmic editing techniques, which provided spectatorial participation within choreography and unique perspectives from varied camera angles. As stated earlier, the matrix of choreocinema were the Busby Berkeley musicals of the 1930s that—along with the technological innovations leant to dance—inflected the social climate of the time, namely the palpable effects of the Great Depression and the role that movie musicals played in lifting spirits through the escape of entertainment. The ability of dance and music to further the story of that social moment arguably reached its most popular expression (albeit decades later) in Singin’ In the Rain (1952), which chronicled the shift from silents to talkies (often cited as the greatest musical film and one of the greatest films ever made). Less committed to optimism was Pennies From Heaven (1981) that laid bare the strenuous desire to rise above the weight of the Great Depression. 

When the LED production of Silver City premiered at the Morrison Center in October 2021, it too had its social moment to negotiate. The COVID pandemic was in full force, “social distancing” had entered the American lexicon as a scary but necessary caution, and—as Dana Oland detailed at the Idaho Statesman—strict protocols at the Morrison were in place with audience members having to show proof of vaccination or a negative test taken within 48 hours in order to attend, with masks required for everyone while in the building. The decision to perform Silver City at the height of a pandemic was not endeavored blithely, LED knew it would limit the number of people who would be willing to show up, but they felt the need to rise above the pallor of the social moment to offer hope through creativity. 

Creativity is always on full display with any LED project. Their multimedia aesthetics—blending dance, music, film, acting—champion a theatricality unique to the company and treasured by their faithful audiences. After being five years in their vault, the filmic record of the Morrison performance of Silver City premiered on Friday, May 15, 2026, at The Dixon as part of LED’s “Moves + Movies” choreocinema festival. Silver City was written by Lauren Edson and Andrew Stensaas, directed by Quinn B. Wharton, choreographed by Edson, and atmospherically scored by Stensaas (with a tip of the cowboy hat to Ennio Morricone). 

As Dana Oland described for The Statesman in 2021: “Silver City gives a contemporary twist on the mythology of the American West pulling from the ‘spaghetti western’ genre set against an Idaho backdrop. It’s the tale of the lone stranger looking to make his way in the world and the townsfolk he encounters at the local saloon. These artists are holding their cards close to the vest and not giving too many details. And although the story seems straightforward, they want to turn those well-known movie tropes on their heads.” 

That achieved aim is both brave and provocative in Silver City, articulated through a revisionist view of Idaho’s turn-of-the-century history firmly in alignment with robust bodies of scholarship exploring gender variance in the historical American West, challenging traditional, hyper-masculine stereotypes of the frontier. Historians have documented how the region's geographic isolation, male-dominated demographics, and Indigenous cultures fostered environments where gender nonconformity regularly occurred. Key among these studies are those of historian Peter Boag whose book Re-Dressing America's Frontier Past (2011) analyzes hundreds of reported historical cases of individuals living as the opposite gender, examining how frontier culture accommodated, and sometimes necessitated, cross-dressing. Research reveals that many pioneer women and immigrants adopted male identities to secure employment, travel safely, or escape restrictive Victorian societal pressures in newly established settlements. 

Public history projects, such as the Oregon Historical Society's exhibit “Crossing Boundaries: Portraits of a Transgender West”, and ongoing university theses continue to uncover unrecorded or censored queer and non-binary histories from this era. 

Academics aside, Silver City dramatizes those historical reconstructions through the iconoclastic casting of Tony Carnell as a seductive courtesan, Colleen Loverde as a frustrated priest, and the indefatigable Ching Ching Wong (recently showcased at LED) as a mustachioed gambler surreptitiously in love with a saloon bartender (Franco Nieto). Their pas de deux was a gender-spinning tour-de-force that lifted my eyebrows high on my forehead. Further shout-outs to the two undeniably handsome male leads: bad cowboy Elijah Labay and good cowboy Evan Fisk, and costume curation by Izze Rumpp whose fringed vests on the dueling cowboys added swirl and swagger. As value added Colleen Loverde provided a strong live replication of her character’s solo in the film as introduction to the evening’s second act. 

On location in Silver City:

  

On stage at the Morrison Center:

 

Friday, May 15, 2026

LED: MOVES + MOVIES—LED + Friends (May 14, 2026)

The symbiotic relationship between dance and film—both governed by aesthetics of movement—is near familial, like an older sister taking a younger sister under wing. From the moment that the “moving picture” was introduced in the late 19th century it embraced dance as a ready subject appropriate to cinematic practice and featured in the early motion studies of Edison and the Lumière brothers. Famed early dancers included Ruth St. Denis—who introduced Asian inflections into dance—and Loie Fuller’s widely-imitated “Serpentine Dance.”

   

During the Silent Era of film in the 1920s, audiences were emotionally “moved” by the expressive possibilities of dance, long before the advent of talking pictures. The 1930s ushered in the Hollywood musicals, which—into the 1950s—gained huge popularity through stars like Fred Astaire and Ginger Rogers and the revolutionary choreography of Busby Berkeley who treated the camera as a partner, creating complex geometric patterns and "cinema dance" designed solely for the screen.

   

Once the golden era of studio musicals capsized under their own weight, efforts to revive the medium appeared in filmic adaptations of Broadway musicals choreographed by such greats as Bob Fosse through vehicles like Cabaret and Chicago.

   

Arriving to choreocinema in our current era, the dance film has evolved as a unique art form addressing various aspects of the symbiosis between film and dance. Watching the opening night suite of films at the LED program “Moves + Movies”, I was struck how film documents the ephemeral nature of dance that, otherwise, would be lost to the body memory of dancers and the remembered experience of audiences. Documentation of dance explores time as specific moments of performance as well as the maturation of specific bodies, often famous, such as Anna Pavlova’s 1905 performance of the Dying Swan. Through film audiences can stretch time back to seminal performances. Pavlova, Astaire and Rogers, Minnelli, survive the ravages of time and present bodies in peak form. This is no less true with local personalities such as Lauren Edson, Cydney Covert and Evan Stevans who the camera has watched as their artistry evolves and their bodies adapt.

  

Another revelation in the roster of films in LED’s opening night program was that of spatiality, of taking dance off the theatrical stage and placing it firmly into the world. Who hasn’t wanted to start tapdancing down a sidewalk or in the marble interiors of a state capitol? Whether abandoned warehouses or parking lots, roller skating rinks, the staircases between floors of a roadside motel, gymnasiums, campsites, or bus stations fallen into disrepair, dance claims its territory and confirms its primary goal to defy gravity wherever gravity exists. Dance negotiates a balance between defying gravity as presumed and aiming to find its own center of gravity, either in the individual dancer or in the ensemble. Film potentially captures that negotiation through the point of view of the dancer, utilizing film editing and angles to create a dance that can only exist on screen, not on stage, and allowing the audience to be taken into the choreography, partner to it, involved within it. 

The generous assortment of films in the opening night program of “Moves + Movies” are more than I can explore in detail; but, suffice it to say, that it was an illuminating introduction into a symbiosis that will be explored throughout the weekend. "Moves + Movies" continues through May 17 with tailored programs for each evening. Information can be found here.

Saturday, May 02, 2026

SFFILM 69 (2026): THREE CAPSULES—LATE FAME (2025), TO HOLD A MOUNTAIN (2026) & TIME & WATER (2026)

Willem Dafoe and Greta Lee in Late Fame (2025)
I have long found the film capsule to be one of the oddest short form film “review” formats. Its purpose is primarily promotional in advance of a film festival with the caveat that it is supposed to be limited—roughly 75 words per capsule, dependent on festival and publicist—to be followed by a more in-depth review when the film opens theatrically. Promotion aside (I’ve never felt it was the responsibility of a reviewer to fill seats), I’ve often found festival program notes to be much longer than a capsule, more dedicated to narrative synopsis, with the added (arguably true) responsibility of enticing prospective viewers to purchase tickets. 

Film coverage is all snakes and ladders, windows of opportunity and doors of perception, expenses and receipts. 

Because the frequently well-written festival program note tends to disappear once a festival has concluded and gained dust on its online shelf, I like to include them in my overviews more as a snapshot in time and out of respect to those that have drafted them. My capsules then become instead quick and immediate responses to the films I’ve had the chance to purview. 

Kent Jones’ Late Fame (2026) flexes one of the most important—Jungian theorist James Hillman argues the most important and the only—dyad in psychologist C.G. Jung’s system of archetypology; namely, the relationship between the archetype of the Senex / Crone and that of the Puer / Puella, a hyphenated structure that speaks to the dynamic of the relationship between them. For definition’s sake, the “Senex” represents the masculine spirit, structure, and tradition as reflected in the Wise Old Man, whereas the Wise Old Woman represents the feminine aspect of the "mana personality"—a figure of spiritual authority and deep, often intuitive, knowledge. In simpler terms it represents the crosscurrent of energy between older and younger individuals and the importance of each to the other. 

Now, see, that’s already 125 words and so we will have to wait until Late Fame opens in movie houses before I can get into what I would like to say about this intelligent and poignant film. But so you don’t feel shorted, here’s what Jessie Fairbanks wrote in SFFILM’s program note: “The latest feature from Kent Jones (former director of the New York Film Festival) is a gently piercing dramedy about ambition, obscurity, and the echoes of youthful dreams. Ed Saxberger (a beautifully restrained Willem Dafoe) once arrived in New York determined to be a poet, publishing a slim volume before settling into the quiet routines of postal work. As his retirement nears, an ardent group of downtown bohemians, led by the captivating Gloria (Greta Lee), discover Ed’s long-forgotten book and insist on honoring him with a literary salon. What begins as flattery soon stirs doubt, longing, and unexpected desire. With a sharp, literate screenplay by Samy Burch, Jones crafts a wise, sparkling New York tale about reinvention and the courage it takes to be truly seen.”  

Late Fame served as SFFILM’s opening night and here’s a clip of Kent Jones and Greta Lee interacting with their San Francisco audience in the Castro Theatre; specifically of Greta Lee describing how she developed the character of Gloria.

 

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Next up, the Serbian narrative documentary feature To Hold A Mountain (2026) directed by Biljana Tutorov and Petar Glomazić. Bedatri Choudhury synopsizes for SFFILM: “At first glance, Gara is a simple farmer, tending her crops and animals, making cheese, and caring for adolescent Nada. But there is far more to this woman who lives amid the beauty and isolation of Montenegro’s mountainous Sinjajevina plateau. Gara’s quiet but intense love for Nada is an extension of the deep love she feels for this land she calls home. Her story is intertwined with that of this breathtaking region, the place where she protects Nada and nurtures the girl’s future with hard-earned wisdom. When NATO forces propose turning the area into a field for military exercises, Gara further demonstrates her grit as she takes action to oppose the plan. A mesmerizing vérité plunge into rural life, what could have been a simple and romanticizing document of women’s lives in Montenegro is instead a portrait of quiet and steadfast resilience.”  

To Hold A Mountain’s title speaks not only to the resistance against militaristic forces seeking to exploit Montenegro’s Sinjajevina plateau for war maneuvers, but also a heartfelt environmental embrace rooted in the etymology of “to hold”, which originates from the Proto-Germanic verb *haldanan ("to tend, herd, watch over, or keep"), often used in the context of tending cattle (of which there’s plenty in this film), but which then morphed into the Old English healdan (West Saxon) or halden (Anglian), meaning "to grasp, retain, contain, or keep watch over". In gist, while it historically meant protecting or tending, the usage expanded early to include "keeping fast in the hand," "observing a rule," "controlling," and "possessing". While protection of ancestral land is the film’s main theme, it deepens into yet another example of the Crone-Puella archetype.

 

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Once again giving credit to Jessie Fairbanks, here’s her synopsis of Time and Water (2026) for SFFILM: “Icelandic writer Andri Snær Magnason faces an unthinkable task: composing the eulogy for Okjökull, the first glacier declared dead due to climate change. In Sara Dosa’s (Fire of Love, Festival 2022) luminous documentary, Magnason confronts the disappearance of his country’s ice while preserving the stories of his grandparents, intertwining personal history with vanishing landscapes. Drawing from home movies, photographs, songs, and folklore, Dosa constructs an immersive portrait of loss and continuity. Moving seamlessly between intimate recollections and the monumental sweep of glaciers over millennia, Time and Water is a visually striking meditation on vulnerability, charting the fragility of the natural world and the urgent need to bear witness before vital elements of it disappear.” 

The plight of glaciers facing global climate change has challenged documentary filmmakers since Jeff Orlowski-Yang’s 2012 warning cry Chasing Ice. Clearly many in power are not listening, including the current Trump administration whose fingers are plugging their ears as they scream “hoax.” If they would listen, they would hear the dying cries of glaciers, written about by Robert Draper (“The Sound of Ice”) for National Geographic magazine where yet another glacier—this time in Chile—is slowly receding from the heat. Sara Dosa’s environmental documentary deepens the theme and bears connective tissue with To Hold A Mountain in its portrait of indigenous relation to the land rendered in protracted poetic reverie.