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With the stiffness of a Victorian femme-hysterique and the froth of a liberated Modern Woman, 23-year-old Aussie Emily Browning plays Lucy, a college-aged woman who spends her extra-curricular hours working a sterile office job where all she ever seems to do is make photocopies. In the film's first scene, set in an all-white laboratory, Lucy participates in the sort of dubious paid survey you'd find posted on Craigslist. A dapper young medical student has Lucy swallow a long tube that fills with air pressure. As this abstruse apparatus is fed down her throat, Lucy gags but remains calm and poised, preserving an emotional ambivalence on her face. Right from the get-go, Julia Leigh's film establishes the kind of degrading (albeit chic) wringer through which Lucy will be wrung.
Strapped for cash and unable to pay her rent, Lucy responds to a classified ad in the student paper. Over the phone, she describes herself as "slim" and "pert." In an anonymous, lavishly decorated room, she meets with Clara (Rachael Blake). We understand that Lucy will become some sort of prostitute. Details are elided, but Clara assures Lucy that her vagina will not be penetrated. "My vagina is not a temple," Lucy says. Leigh's screenplay is filled with these kinds of quippy epigrams that recall the dialogue of Lars von Trier, as when Justine of Melancholia (2011) says "The Earth is evil, we don’t need to grieve for it," or She in Antichrist (2009) tells her husband, "Nature is Satan's church." I especially like when Lucy tells her roommate, "There's no virtue in being born." No doubt, both Leigh and Browning know the work of Lars von Trier, as they eagerly plumb the bottomless depths of female sexuality and its darkness.

For her first day on the job, Lucy stands scantly clad for a dinner party of old, rich guys. As her co-cavorters serve wine and caviar, a cavalcade of contortioned naked bodies surrounds the men. Lucy is not prepared for the sadist maneuvers her clients will employ. This scene's orgiastic politics brings to mind Stanley Kubrick's Eyes Wide Shut (1999), another film about psychosexual netherworlds. Throughout Sleeping Beauty, Leigh will continue to invoke the master's sense of form in her clinical, starkly realized mise-en-scène, recalling the quiet architecture in the last sequence of Kubrick's 2001: A Space Odyssey (1968). Perfectionist symmetry informs each shot, as crisp and tightly made as a hotel bed. Every frame contains the inhuman cleanliness of a hospital, or the burlesque kitsch of a life-sized dollhouse of the depraved. Leigh's austere aesthetic affords suffocating thematic nihilism, a rejection of traditional hermeneutic codes that is hard to swallow, so to speak. Yet unlike Steve McQueen's Shame, another 2011 release about sad sex, these blank narrative spaces brim with titillating question marks rather than the broad strokes of browbeating moralism.

On the surface, Leigh's film has little to do with Charles Perrault's late-17th-century fairytale "La Belle au bois dormant". But this is a kind of postmodern fairytale iteration. Browning as the titular belle de jour possesses a certain idealism, and even an ignorance, that is awakened in the film's last act. Like its folkloric forebear, Sleeping Beauty toys with the lore of popular mythology. Here it is an unstable, antiseptic view of sex in an age where detachment and irony are the fashion, and visceral human connection is paltry and even derided. And like Perrault's tale, there is a kind of awakening-by-kiss in this film, though it is something quite unorthodox and uneasy.

For a young actress, Browning displays uncommon derring-do. She maintains her icy indifference and whitewashed poker face through every shot—she's in nearly all of them—and Leigh does not simply degrade her for degradation's sake: at all times, Lucy is a woman in control of her own destiny. Like the misunderstood heroines of von Trier and Dreyer, she has the power. She relinquishes that power in the form of sex, but it is sex for which she need not be conscious. This aspect of Sleeping Beauty is difficult to metabolize, as the film seems to have trouble metabolizing its own fetishes.
